Mr. Monopolist,--It is an old maxim that a man has two ears and but one
mouth, to teach him that he should hear twice as much as he should talk.
This is a very wise maxim, and worthy your serious meditation. You have
doubtless heard it before, but not attended to it. Would it not be much
to your credit in company, and much to the comfort of those with whom
you converse, if you allowed this maxim to have its due weight upon your
mind? Common sense, if such you have, must certainly intimate when you
exceed the bounds of propriety in the volume of your talk. How would you
like another to impose his talk upon you to the extent you impose your
talk upon him? When you talk I have noticed you are so pleased with
yourself as to think very little of what you say, or of how people hear.
If you talked about fifty or seventy-five per cent. less than you do,
you would be welcomed into the circles of society with fifty or
seventy-five per cent. greater pleasure than you are. Do not imagine,
because people _seem_ to listen, therefore they _like_ to hear you talk.
It is nothing of the kind. They must at least have a _show_ of good
behaviour. Were they to forget their manners in being listless, as you
do in talking so much, there would be an end to all decorum. (Do not be
impatient. Do be quiet for once.) Have you not sometimes seen one or
more go to sleep in company while you have been talking? Did not that
show they were unable to resist the soothing influence of your
long-continued and thoughtless words? And have you not sometimes talked
upon subjects in such a peculiar and protracted manner that when you
have done, your hearers have been so absent-minded that they have not
known anything you have said? Has not this taught you that you have been
a drag upon their mental powers? Have they not said in the words of Job,
"O that you would altogether hold your peace, and it should be your
wisdom"? (Job xiii. 5.)
Conversation is a means of mutual interchange of thought and feeling
upon subjects which may be introduced. And if the right subject be
brought forward, each one could contribute his quota to the general
stock. But to do so we must talk _with_ people and not _at_ them. We
must be willing to hear as well as to be heard. We must give others
credit to know something as well as ourselves. We must remember it is
not he who talks most that talks best. One man may give a long, wordy,
dry essay on a topic of conversation, and another may speak a sentence
of a score words which shall contain far more sense than his long
discourse.
"Words learned by rote a parrot may rehearse,
But talking is not always to converse.
Not more distinct from harmony divine,
The constant creaking of a country sign."
* * * * *
"If in talking from morning till night,
A sign of our wisdom it be,
The swallows are wiser by right,
For they prattle much faster than we."
Public-domain text, read in full here on John Shaqi.
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