"But it is all very well to give an ideal picture. We want the reality,
and where can he be found?" That is perfectly true. The _reality_ is
wanted in every family, society, church, and nation in the wide world.
My reader, do you see and approve the ideal? Then aim at the _reality_,
and to be the first model human talker that has ever lived in this
Babel-talking world. Mark well the failings of others in the use of
their tongues, and strive to avoid them in your own. A heart and head
united in being right will do almost everything in making the tongue
right. When the interior of a watch is in order, it will generally
indicate the right time: when a man in the belfry wisely pulls the rope
attached to a bell, it will give a proper sound: when a musician is
perfect in his art, and his instrument in tune, the music he plays will
agree thereto. So, reader, is it with the tongue, when the "man of the
head and heart" are perfect in Christ Jesus. Seek, and obtain this, and
you will be among those who "OFFEND NOT IN WORD."
"What! never speak one evil word,
Or rash, or idle, or unkind?
O how shall I, most gracious Lord,
This mark of true perfection find?
Thy sinless mind in me reveal,
Thy Spirit's plenitude of grace;
And all my spoken words shall tell
The fulness of a loving heart."
THE END.
Printed by Hazell, Watson, and Viney, London and Aylesbury.
BY THE SAME AUTHOR.
VALUABLE WORK FOR MINISTERS, LAY PREACHERS, SUNDAY SCHOOL TEACHERS, ETC.
EIGHTH EDITION,
_Revised and Enlarged, 8vo, cloth, 12s. 6d.; half morocco, 18s.; whole
morocco, elegant, 25s._
A CYCLOPAEDIA
of
ILLUSTRATIONS
of
MORAL AND RELIGIOUS TRUTHS;
CONSISTING OF
Definitions, Metaphors, Synonymes, Contrasts, Analogies, Statistics,
Anecdotes, etc.
_Designed for the Pulpit, the Platform, the School, and the Family:
selected from Authors Ancient and Modern._
The following particulars may be mentioned as the peculiar features of
this work:--
I. =Arrangement=: The subjects are consecutively and analytically placed,
so that the illustrations desired can at once be found by a reference to
the letters beginning the proper word of the subject. Each illustration
has over it the precise subject, as near as could be ascertained, for
which it was intended by the author, forming in itself a thought upon
the general subject.
II. =Comprehensiveness=: Scarcely any point within the compass of theology
and morals, in all their phases and relations, is omitted. There is from
one to ninety or a hundred illustrations on each general subject. The
work contains between SIX AND SEVEN THOUSAND ILLUSTRATIONS, gathered
from more than EIGHT HUNDRED AUTHORS.
III. =Newness of Illustration=: The greater proportion of the matter has
never appeared before the public, apart from the respective authors.
There is also a variety of _original_ illustrations, for the first time
appearing in print.
Public-domain text, read in full here on John Shaqi.
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