Under this class of talkers may be mentioned those professors of religion who affect failings which they know they have not, and who acknowledge sins of which they know they are not guilty, for the sake of being reckoned among those who make a merit of "voluntary humility." They are among the "most unworthy of God's saints." They are the "vilest of the vile," "not fit to have a name or a place among Christ's people;" "their righteousness is filthy rags;" they are the "chief of sinners." Now, there is little doubt that these words are perfectly true; only, the question is, whether they themselves really believe them to be so. It often occurs that these "great sinners," these "vilest of the vile," while forward to say such things of themselves, are the last to admit them as true when said of them by others. This reminds one of an instance in which a member of a Church was giving way to this kind of self-disparagement, when a fellow member responding to him said, "True, my brother, you are among the greatest of sinners;" when he instantly warmed up in self-defence, and replied, "I am no greater sinner than you are; look at home before you accuse other people." It also reminds one of the old story of the monk who heard the confession of a certain cardinal. "I am the chief of sinners," said the cardinal. "It is true," said the monk. "I have been guilty of every kind of sin," sighed the cardinal. "It is a solemn fact, my son," said the monk. "I have indulged in pride, in ambition, malice, and revenge," continued his Eminence. The provoking confessor assented without one pitying word of doubt or protest. "Why you fool," at last said the exasperated cardinal, "you don't imagine I mean all this to the letter?" "Ho, ho!" said the monk, "so you have been a _liar_ too have you?" Now, in all such cases as the above, it is not difficult to perceive the want of sincerity; and to talk in that way is anything but wise and consistent. While, on the one hand, it is unseemly to praise ourselves, it is, on the other, equally uncalled for to disparage ourselves. There is a proper place in which a man should stand in respect to himself as in respect to others. Towards himself let there be a dignified modesty, and towards others a respectful acknowledgment of any _sincere_ commendation which may be given of his character and of his works. In all our personal confessions, either before men or God, let us endeavour to mean what we say and not act the hypocrite, that we may obtain the eulogium from others or from ourselves, what "humble and self-renouncing Christians we are." Under this class of talkers there is another character which we wish to illustrate, viz., the household-wife, whose "house is never clean, and whose food is never such as is fit to place before you."