The stultiloquist's talk is like the jesting of mimics and players, who
in ancient times were so licentious that they would even make Socrates
or Aristides the subject of their jests, in order to find something to
provoke the laugh. It is immaterial to him who or what presents itself;
he will endeavour to extract therefrom something ludicrous or comical
for the amusement of the company. He may injure the feelings of some; he
may offend the modesty of others, and break all the rules of decorum;
but what does he care? Merriment is of more importance to him than the
most sacred feelings of other people.
Our talker may think that because his hearers listen and laugh, they
appreciate his continued flow of stultiloquy. But he is mistaken; could
he read the minds of the thoughtful and intelligent, he would find they
become jaded long before he does: and if each could speak, he would hear
the sentiment of the lines:--
"I'm weary of this laughter's empty din,
Methinks this fellow, with his ready jests,
Is like to tedious bells, that ring alike,
Marriage or death."
Let not the reader infer from the preceding observations that a talker
must always exclude from his conversation everything that partakes of
the spirit of solid mirth and innocent cheerfulness. Certainly not. "To
be a man and a Christian, one need neither be a mourning dove nor a
chattering magpie; neither an ascetic nor a wanton; neither soar with
the wings of an angel nor flutter with the flaps of a moth: for there is
as substantial a difference between light-heartedness and levity as
between the crackling pyrotechnics that disturb the darkness of the
night and the natural sunlight which enlivens the day. Indecency and
ribaldry bring down a man to the level of the beast, divesting him of
all his rational superiority and soul-dignity. What appears equally
contemptible with the man who stoops to make grimaces, to utter
expressions, to tell tales, in one word, to act the fool for the
amusement of others, while he is suffering actual disparagement, in
proportion to their entertainment."
Public-domain text, read in full here on John Shaqi.
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