With sentimentality genuine literature has no more to do than it has
with other human weaknesses and vices, which it may picture but must not
share. With sentiment it is concerned in every line. Of sentiment no
composition can have too much; of sentimentality it has more than enough
if there be but the trace shown in a single affectation of phrase, in
one unmeaning syllable or unnecessary accent.
There are other tests of the genuineness of the emotion expressed in
literature which are more tangible than those just given; and being more
tangible they are more easily applied. I have said that sham sentiment
is sure to ring false. This is largely due to the fact that it is
inevitably inconsistent. Just as a man has no difficulty in acting out
his own character, whereas in any part that is assumed there are sure
sooner or later to be lapses and incongruities, so genuine emotion will
be consistent because it is real, while that which is feigned will
almost surely jar upon itself. The fictitious personage that the
novelist actually shapes in his imagination, that is more real to him
than if it stood by his side in solid flesh, must be consistent with
itself because it is in the mind of its creator a living entity. It may
not to the reader seem winning or even human, but it will be a unit in
its conception and its expression, a complete and consistent whole. The
poem which comes molten from the furnace of the imagination will be a
single thing, not a collection of verses more or less ingeniously
dovetailed together. The work which has been felt as a whole, which has
been grasped as a whole, which has as a whole been lived by that inner
self which is the only true producer of art, will be so consistent, so
unified, so closely knit, that the reader cannot conceive of it as being
built up of fortuitous parts, or as existing at all except in the
beautiful completeness which genius has given it.
Public-domain text, read in full here on John Shaqi.
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