One step higher in the scale come romances of abounding fancy, of which
"She" may serve as an example. They are clever feats of intellectual
jugglery, and it is to the intellectual perceptions that they appeal.
Not, it is true, to the intellect in its loftiest moods, but the
understanding as distinguished from the feeling. No reader is really
moved by them. The ingenuity of the author amuses and absorbs the
attention. The dexterity and unexpectedness of the tale excite and
entertain. The pleasure experienced in reading these books is not far
removed from that experienced in seeing a clever contortionist. To read
them is like going to the circus,--a pleasant diversion, and one not
without a certain importance to this over-wrought generation. It is
amusement, although not of a high grade.
Do not suppose, however, that I am saying that a story cannot have an
exciting plot and yet be literature. In the restricted sense in which
these lectures take the term, I should say that "The Adventures of
Captain Horn," an agreeable book which has been widely read of late, is
not literature; and yet "Treasure Island," upon which perhaps to some
extent the former was modeled, most certainly is literature. The
difference is that while Stockton in "Captain Horn" has worked with
clever ingenuity to entertain, Stevenson in "Treasure Island" so vividly
imagined what he wrote that he has made his characters human, informed
every page with genuine feeling, and produced a romance permanently
vital. The plot of those superb masterpieces of adventure, the
"D'Artagnan Romances," is as wild, perhaps as extravagant, as that of
the marrow-curdling tales which make the fortunes of sensational papers;
but to the excitement of adventure is added that unification, that
humanization, that perfection of imaginative realism which mark Dumas as
a genius.
The difference of effect between books which are not literature and
those which are is that while these amuse, entertain, glance over the
surface of the mind, those touch the deepest springs of being. They
touch us æsthetically, it is true. The emotion aroused is impersonal,
and thus removed from the keen thrill which is born of actual
experiences; but it depends upon the same passions, the same
characteristics, the same humanity, that underlie the joys and sorrows
of real life. It is because we are capable of passion and of
disappointment that we are moved by the love and anguish of Romeo and
Juliet, of Francesca and Paolo. Our emotion is not identical with that
with which the heart throbs in personal love and grief; yet art which is
genuine awakes emotion thoroughly genuine. Books of sensationalism and
sentimentality may excite curiosity, or wonder, or amusement, or sham
feeling; but they must have at least some spark of sacred fire before
they can arouse in the intelligent reader this inner throb of real
feeling.
Public-domain text, read in full here on John Shaqi.
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