is sincere and based upon standards must be treated with respect,
whether it is agreed with or not.
It is difficult, on the other hand, to feel that there is any moral
excuse for prejudices which are the result of individual whims rather
than of deliberate judgment. An opinion should not be some burr caught
up by the garments unawares; but a fruit carefully selected as the best
on the tree. The fact is that the effort of forming an intelligent
judgment is more severe than most persons care to undertake unless
absolutely forced to it. It sometimes seems as if the whole tendency of
modern life were in the direction of cultivating mental dexterity until
the need of also learning mental concentration is in danger of being
overlooked. Men are trained to meet intellectual emergencies, but not to
endure continued intellectual strain. The difficulty which is to be
conquered by a sudden effort they are able to overcome, but when
deliberation and continuous mental achievement are required, the
weakness of their training is manifest. The men, and perhaps still more
the women, of to-day are ready to decide upon the merits of a book in
the twinkling of an eye; and it is to be acknowledged that these snap
judgments are reasonable far more often than could have been expected.
When it comes, however, to having a reason for the faith that is in
them, it is lamentable how many intelligent persons prove utterly
incapable of fairly and logically examining literature; and it must be
conceded that there should be some other test by which to decide whether
a book is to be included under the gracious name of literature than the
dogmatic assertion: "Well, I don't care what anybody says against it; I
like it!"
* * * * *
We have discussed the distinctions by which it may be decided what is to
be considered literature; and, did space warrant, we might go on to
examine the principles which determine the rank of work. They are of
course largely to be inferred from what has been said already. The merit
of literature will be chiefly dependent upon the closeness with which it
conforms to the rules which mark the nature of literature. The more
fully genuine its emotion, the more adequate its expression, the higher
the scale in which a book is to be placed. The more sane and healthful,
the more entirely in accord with the needs and springs of general human
life, the greater the work. Indeed, beyond this there is little to say
save that the nobility of intention, the ethical significance of the
emotion embodied, mark the worth and the rank of a composition.
Public-domain text, read in full here on John Shaqi.
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