In its most extended signification literature of course might be taken
to include whatever is written or printed; but our concern is with that
portion only which is indicated by the name "polite literature," or by
the imported term "belles-lettres,"--both antiquated though respectable
phrases. In other words, I wish to confine my examination to those
written works which can properly be brought within the scope of
literature as one of the fine arts.
Undoubtedly we all have a general idea of the limitations which are
implied by these various terms, and we are not without a more or less
vague notion of what is indicated by the word literature in its most
restricted and highest sense. The important point is whether our idea is
clear and well realized. We have no difficulty in saying that one book
belongs to art and that another does not; but we often find ourselves
perplexed when it comes to telling why. We should all agree that "The
Scarlet Letter" is literature and that the latest sensational novel is
not,--but are we sure what makes the difference? We know that
Shakespeare wrote poetry and Tupper doggerel, but it by no means follows
that we can always distinguish doggerel from poetry; and while it is not
perhaps of consequence whether we are able to inform others why we
respect the work of one or another, it is of much importance that we be
in a position to justify our tastes to ourselves. It is not hard to
discover whether we enjoy a book, and it is generally possible to tell
why we like it; but this is not the whole of the matter. It is necessary
that we be able to estimate the justice of our preferences. We must
remember that our liking or disliking is not only a test of the
book,--but is a test of us as well. There is no more accurate gauge of
the moral character of a man than the nature of the books which he
really cares for. He who would progress by the aid of literature must
have reliable standards by which to judge his literary feelings and
opinions; he must be able to say: "My antipathy to such a work is
justified by this or by that principle; my pleasure in that other is
fine because for these reasons the book itself is noble."
Public-domain text, read in full here on John Shaqi.
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