It is largely in virtue of the sympathy which it is possible to feel for
books that from them we not only receive a knowledge of the capacities
of human emotion, but we are given actual emotional experience as well.
For literature has a twofold office. It not only shows the possibilities
of life, but it may make these possibilities realities. If art simply
showed us what might be without aiding us further, it would be but a
banquet of Tantalus. We must have the substance as well as the shadow.
We are born not only with a craving to know what emotions are the
birthright of man, but with an instinctive desire to enter into that
inheritance. We wish to be all that it is possible for men to be. The
small boy who burns to be a pirate or a policeman when he grows up, is
moved by the idea that to men of these somewhat analogous callings come
a richness of adventure and a fullness of sensation which are not to be
found in ordinary lives. The lad does not reason this out, of course;
but the instinctive desire for emotion speaks in him. We are born with
the craving to know to the full the emotions of the race. It is to few
of us in modern civilized life that circumstances permit a widely
extended experience in actual mental sensations. The commonplace
actualities of every-day life show plain and dull beside the almost
infinite possibilities of existence. The realization of the contrast
makes not a few mortals unhappy and dissatisfied; but those who are
wiser accept life as it is, and turn to art for the gratification of the
instinctive craving which is unsatisfied by outward reality.
It may be that fate has condemned us to the most humdrum of existences.
We trade or we teach or are lawyers or housekeepers, doctors or nurses,
or the curse of the gods has fallen upon us and we are condemned to the
dreariness of a life of pleasure-seeking. We cannot of ourselves know
the delights of the free outlaw's life under "the greene shaw,"--the
chase of the deer, the twang of the bowstring, the song of the minstrel,
the relish of venison pasty and humming nut-brown ale, are not for us in
the flesh. If we go into the library, however, take down that volume
with the cover of worn brown leather, and give up the imagination to the
guidance of the author, all these things become possible to the inner
sense. We become aware of the reek of the woodland fire, the smell of
the venison roasting on spits of ash-wood, the chatter of deep manly
voices, the cheery sound of the bugle-horn afar, the misty green light
of the forest, the soft sinking feel of the moss upon which in
imagination we have flung ourselves down, while Will Scarlet teases
Friar Tuck yonder, and Allan-a-Dale touches light wandering chords on
his harp.--Ah, where are the four walls of the library, where is the
dull round of cares and trifles which involve us day by day? We are in
merry Sherwood with bold Robin Hood, and we know what there was felt and
lived.
Public-domain text, read in full here on John Shaqi.
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