Baptists -- Sermons; Sermons, English -- 19th century
Again, while some sins are thus grievous to God for their peculiar
heinousness, many men are especially obnoxious to God because of the
_length_ of their sin. That gray-headed man, how many times has he
provoked the Most High! Why, those who are but lads have cause to count
their years and apply their hearts unto wisdom because of the length of
time they have lived in rebellion; but what shall I say of you who have
been half a century in open war against God--and some of you sixty,
seventy, what if I said near upon eighty years? Ah, you have had eighty
years of mercies, and returned eighty years of neglect: for eighty years
of patience you have rendered eighty years of ingratitude. O God, well
mayest thou be wearied by the length and number of man's sins!
Furthermore, God taketh special note and feeleth an especial weariness
of sin that is mixed with _obstinacy_. Oh how obstinate some men are!
They _will_ be damned; there is no helping them; they seem as if they
would leap the Alps to reach perdition, and swim through seas of fire
that they may destroy their souls. I might tell you cases of men that
have been sore sick of fever, ague, and cholera, and they have only
recovered their health to return to their sins. Some of them have had
troubles in business, thick and threefold: they were once in respectable
circumstances, but they spent their living riotously, and they became
poor; yet they still struggle on in sin. They are growing poorer every
day, most of their clothes have gone to the pawnshop; but they will not
turn from the tavern and the brothel. Another child is dead! The wife is
sick, and starvation stares the family in the face; but they go on still
with a high hand and an outstretched arm. This is obstinacy, indeed.
Sinner! God will let thee have thine own way one of these days, and that
way will be thine everlasting ruin. God is weary of those who set
themselves to do mischief, and, against warnings, and invitations, and
entreaties, are determined to go on in sin.
Public-domain text, read in full here on John Shaqi.
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