Baptists -- Sermons; Sermons, English -- 19th century
The context seems to tell us that _ingratitude_ is intensely burdensome
to God. He tells the people how he brought them out of Egypt; how he
cast out the Amorites; how he raised up their sons for prophets, and
their young men for Nazarites; and yet they rebelled against him! This
was one of the things that pricked my heart when I first came to God as
a guilty sinner, not so much the peculiar heinousness of my outward
life, as the peculiar mercies that I had enjoyed. How generous God has
been to some of us--some of us who never had a want! God has never cast
us into poverty, nor left us to infamy, nor given us up to evil
example, but he has kept us moral, and made us love his house even when
we did not love _him_, and all this he has done year after year: and
what poor returns we have made! To us, his people, what joy he has
given, what deliverances, what love, what comfort, what bliss--and yet
we have sinned to his face! Well may he be as a cart that is pressed
down, that is full of sheaves.
Let me observe, before I leave this point, that it seems from our text,
that the Lord is so pressed, that _he even crieth out_. Just as the cart
when laden with the sheaves, groaneth under the weight, so the Lord
crieth out under the load of sin. Have you never heard those accents?
"Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I
have nourished and brought up children, and they have rebelled against
me!" Hear again: "Turn ye, turn ye from your evil ways; for why will ye
die, O house of Israel?" Better still, hear the lament from the lip of
Jesus, soft and gentle as the dew--"O Jerusalem, Jerusalem, thou that
killest the prophets, and stonest them which are sent unto thee, how
often would I have gathered thy children together, even as a hen
gathereth her chickens under her wings, and ye would not!" Sinner, God
is cut to the heart by thy sin; thy Creator grieves over that which thou
laughest at; thy Saviour crieth out in his spirit concerning that which
thou thinkest to be a trifle--"O do not this abominable thing which I
hate!" For God's sake do it not! We often say "for God's sake," without
knowing what we mean; but here see what it means, for the sake of God,
that ye grieve not your Creator, that ye cause not the Eternal One
himself to cry out by reason of weariness of you. Cease ye, cease ye,
from your evil ways; for why will ye die, O house of Israel? I now
leave those two points to pass on very briefly to the next.
Public-domain text, read in full here on John Shaqi.
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