Talleyrand-Périgord, Charles Maurice de, prince de Bénévent, 1754-1838
Into this giddy stream the Abbé de Périgord gladly plunged. He was
in his twenty-fourth year, still pale of face, but with the familiar
Talleyrand features fully developed: the quiet blue-grey eyes, so
very observant, under bushy eye-brows, the nose pointed and slightly
turned up, the lower lip protruding a little, a faint smile hovering
about the mouth, and a fine crop of long, wavy hair framing the
attractive face. He had taken a small house in the district of
Bellechasse (near the Invalides), collected an excellent library of
good books in good bindings, and at once renewed his acquaintance with
Choiseul, Count Louis de Narbonne, and the Abbé de Périgord. They
were collective owners of a stable of racers, and were the nucleus of
a group of diners and talkers that nearly every ambitious woman must
entertain. Talleyrand soon completed his education. He became a famous
whist-player (his chief amusement through life), and added a good deal
to his income at the tables.
He had in the Rue Saint-Dominique an interesting and useful neighbour
in the Countess de Genlis. After a very romantic career she was then
in charge of the children of the Duc de Chartres. In 1779 she had
retired from the gaiety (and orgies) of the Palais Royal to train,
on the best moral and philosophical principles, the twin daughters
of the Duchess. The Convent of the Sisters of the Holy Sepulchre at
Bellechasse was a favourite spot for “retreats” amongst the wealthy
Parisians, and a house was built in its grounds in which the retired
countess could carry out her work. Over its street door—a grilled,
very religious-looking door—was written, in gold characters, Addison’s
excellent saying: “True happiness is of a retired nature and an enemy
to pomp and noise.” Two of the nuns guarded the door, which was
firmly closed at ten every night, and the key was taken into the
convent. Inside, beyond the simple furniture (she had left her seven
hundred pounds’ worth of mirrors in her salon at the Palais), all
was calmly educative. Busts of great and good men, maps, historical
tablets, &c., abounded. So Mme. de Genlis in her memoirs. She was just
such a neighbour as Talleyrand would appreciate at that time. With
the same ever-flowing pen she would write a most edifying book on
moral education, a Jacobin speech for the Duke, and an erotic novel.
Her moral writings testified, as E. de Goncourt says, to “the ease
with which her imagination could find a substitute for experience.”
All Paris descended on the model teacher’s dwelling in the Rue
Saint-Dominique. There being a royal princess (the infant) in the house
men could enter the enclosure; and, says Talleyrand, in one of his
caustic moments, she “always yielded at once so as to avoid the scandal
of coquetry.” Heavy gambling went on under the Addisonian maxim. One
youth lost 13,000 louis there. Talleyrand was a very frequent visitor,
and an assiduous observer. “When you see much of men,” said his cynical
Public-domain text, read in full here on John Shaqi.
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