Talleyrand-Périgord, Charles Maurice de, prince de Bénévent, 1754-1838
Sainte-Beuve was forced to say after reading it that Talleyrand “showed
from the first day that he was one of the most enlightened and most
penetrating minds of the time.” It met every serious grievance on which
his rivals depended, and it was perfectly sincere. Talleyrand was
not embittered against his order, like Mirabeau, by his experiences,
nor did he lean to democratic principles on the lines of the Duc
d’Orléans. He formed a sober and consistent judgment on the social
and political situation, and it does no less credit to his humanity
than his sagacity. He would claim at the States-General that that body
should not be arbitrarily interfered with or prematurely dispersed. He
would press for the making of a constitution as its first achievement;
and, for all Carlyle’s raillery, this was the first political need
of France. In this new constitution the rights of the people must be
recognised as well as those of the king. The new political structure
must have its first elements in the parish, and so up through
Provincial Assemblies to a permanent States-General. All elections
shall be free. The sanctity of private or corporate property shall
be respected, but only after claims have been judicially examined
and unsound claims rejected; in this he is clearly foreshadowing his
attitude towards Church property. The administration of justice shall
be simplified and purified; the criminal law reformed, lotteries
suppressed, privileges abolished. The press shall be free, and the post
shall not be interfered with. Feudal servitude shall be abolished.
There shall be a strict inquiry into the financial situation, a
reduction of expenditure, and the abolition of pecuniary privileges.
I repeat that this was not a rhetorical and insincere document, written
for the purpose of catching votes. There is, in the first place, no
rhetoric about it. It is a plain and sober statement of remedies for
the national malady. Then, it is quite in accord with the few previous
expressions of Talleyrand’s mind; and it is a faithful presentment
of the measures he proposed or supported unequivocally afterwards at
the National Assembly. To appreciate it fully, we must, as Mr. Belloc
strongly pleads, beware of reading the ideas of ’91 and ’92 into ’89.
Camille Desmoulins said there were not ten Republicans in France at
that time. There were demands for reform on every point that Talleyrand
takes up. I do not claim originality in the details, but the manifesto,
as a whole, is an unanswerable refutation of those who would see
nothing but frivolity, selfishness and cynicism in its author. His
experiences had made him almost incapable of a zeal for an abstract
ideal of justice, but his sympathy and humanity, as well as his
political sagacity, gave a serious strain to his work. He was elected
deputy by a large majority, and his address, with a few additions, was
adopted by his clergy as their _cahier_ or book of instructions to
their representative.
Public-domain text, read in full here on John Shaqi.
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