India -- History -- 1526-1765 -- Fiction; Maratha (Indic people) -- History -- Fiction
Most heavily, however, of all domestic cares did the situation of
his daughter oppress the Shastree. She was growing very beautiful;
in his eyes supremely so. So kind, too, so loving, so thoughtful, so
unselfish, so clever a scholar! She might have been a happy wife--ere
this, perhaps, a happy mother--yet at sixteen she was a widow, with a
gloomy future: not felt as yet; for the girl had grown up with him, had
shared in his studies, and had in all respects so entirely enjoyed her
young and peaceful life, that any thought of change had never occurred
to her.
She had been married at an early age, according to the custom of her
sect--when, indeed, she was little more than six years old--to a youth,
the son of a friend, who was one of the chief priests of the temple of
Punderpoor, a lucrative office, and one which would devolve upon his
son by hereditary right. The family was opulent, and the young man gave
promise of learning and of character. No matter now; he was dead. Three
years after the marriage he had been cut off suddenly by a fever, to
the grief of his family and to the extinction of the Shastree's hopes
for his daughter. Since then, with no further worldly hope before her,
Tara had betaken herself to the study of the holy books in which her
father delighted; and, doomed as it were to a life of celibacy, had
vowed it to the performance of religious exercises after the manner of
her faith.
It was unusual then, that Brahmun girls were taught to read or
write--more so than it is now; and in accordance with the rules of
the sect and the customs of the country, Tara, had her husband lived,
would ere now have joined him, and become mistress of his household--a
sufficient distinction for a Brahmun girl; but before that event, the
application of the child to such rudimental teaching as her father had
given her was so remarkable, that in process of years the conventional
rules of the caste had been set aside, and it was a loving and grateful
task to the father to lead his widowed daughter through the difficult
mazes of Sanscrit lore, and find in hers an intellect and comprehension
little short of his own.
Many of his friends shrugged their shoulders at this strange innovation
of ordinary custom, and argued astutely, that it was a dangerous
thing to fill a girl's mind with learning. Others, his enemies, were
loud in their condemnation of the precedent it would afford to many,
and the bad uses it could be put to; and in disputes upon the subject,
texts were hurled at the Shastree by angry parties, to be answered,
however, by appeals to ancient times, as illustrated in holy books,
when women were deep scholars and emulated the men; and so Tara's
desultory education went on. "After all, what does it matter?" said her
father very frequently, if hard pressed by caste clamour; "she does not
belong to the world now: God has seen it good to cut off her hopes:
she has devoted herself to a religious life, and I am teaching her and
preparing her for it."
Public-domain text, read in full here on John Shaqi.
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