India -- History -- 1526-1765 -- Fiction; Maratha (Indic people) -- History -- Fiction
The hills which bound the ravine are about four hundred feet high,
and are, in fact, the edge of a very extensive plateau called the
Bâlâ Ghaut, which extends nearly a hundred miles, with only a slight
descent, towards the east; and, after ascending to the town of
Tooljapoor from the ravine, a flat plain is reached, on which the
greater portion of the town stands. One promontory of the entrance of
the great ravine juts out past and bounds the temple on the left or
south side, and along its face is the road by which the ascent is made
from the plain below. The hill then turns round sharp to the east, with
precipitous sides, leaving a level plain of a few hundred yards in
width between the town and the declivity.
On the edge of this precipitous side, to the south, are two other
temples, also holy. One, a tall octagon building, now covers the rock
on which the goddess is stated to have alighted from heaven when she
came to engage the monster who lived in the adjoining ravine; and the
other, a little further on, and much more ancient, is situated at, and
encloses the head of a spring which fills a cistern, as it trickles
down the precipice at all seasons of the year. This is also a sacred
place, and is called "Pâp-nâs," or "the sin destroyer;" and the legend
says that the goddess bathed in this spring, and washed the monster's
blood from her hands, after she had slain him; so it is held sacred.
Truly the whole corner of the plateau is very beautiful. The quaint
old town hanging literally on the mountain edge: the deep gloomy
ravine of the temple opening out to the larger one: the precipices
and rugged hills to the west and north, and the beautiful undulating
plain to the south, over which the eye wanders as over a map for fifty
miles or more, checkered with thriving villages and their rich fields
and gardens,--form a striking assemblage of objects. But the interest
centres in the temple itself, with its gilded spires and picturesque
groups of buildings, as well as its strange effect in the position in
which it has been placed, attesting, no doubt, in the opinion of the
people--if there were any question on the subject, the truth of the
legend.
Public-domain text, read in full here on John Shaqi.
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