India -- History -- 1526-1765 -- Fiction; Maratha (Indic people) -- History -- Fiction
She had ever after only a confused recollection of what had occurred;
and even as they came home there was a vacancy in her look which had
seriously alarmed her parents. Her father could remember many such
votaries, in whom the light of reason had been utterly quenched, and
he trembled for his daughter. We can account for the occurrence by
rational causes: a long-continued mental excitement and suppressed care
brought on by the nature of her own belief in, to her, that goddess
of dread power, yet of sympathy with human requirements,--and its
hysterical effect; but to her father, and more so to her mother, as
also to all the priests of the temple and people of the town, it was a
manifestation of the divine interest, and a claiming of the girl for
her own peculiar service.
We will not follow the conference between the Shastree and his friends,
which related to ceremonies to be performed and sacrifices to be
offered: nothing must be neglected. One of them was the resident agent
of the spiritual prince before alluded to, who had only a few days
before delivered the friendly warning, now unneeded. "The Mother hath
settled this matter herself, friends," he said, "and no one can resist
it; we will write collectively to the 'Swâmi,' and tell him of it;
he, too, will be assured that this divine favour is the result of
Vyas Shastree's piety, and his daughter's devotion to religious rites;
better this than worldly allurements and ties, sweet as they are."
There was no dissentient voice. Nor in the town, nor among the caste,
could any one impugn the act. It had been involuntary and public.
Thousands had witnessed it, and they bore testimony of the holy fervour
which had animated all who accompanied Tara from the temple. All seemed
to have caught a portion of the divine manifestation and enthusiasm.
So every one said that the beautiful daughter of Vyas Shastree had
become a Moorlee or priestess of the temple, and that the goddess
herself had called her from her disgrace of widowhood to the glory of
her own service. Was not this better than worldly ties? Now she was
free!
Did Tara think so? It was many weeks ere the feverish excitement passed
away, during which the loving eyes glowed with unnatural lustre, and a
fierce fire seemed to possess her. It was to be expected; and she had
skilful and tender attendance. With perfect rest and quiet, and simple
remedies, it would pass away, they said, and it did so gradually, and
Tara arose weaker, but calm. By-and-by she would be allowed to make her
sacrificial offerings, but not yet; and till then her beloved books,
the household worship, and occupation, were enough to occupy her.
"Time enough," said the old Pundit, who frequently visited her and had
become interested in her, "with a life of service to be done. When you
are strong you shall come to us, but not till then."
Public-domain text, read in full here on John Shaqi.
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