India -- History -- 1526-1765 -- Fiction; Maratha (Indic people) -- History -- Fiction
"Mayst thou be happy, O my sister!" said Moro Trimmul, who, though
present, had not interfered further than to direct the ceremonies.
"Surely this is a fortunate day for us all. Now I go to the temple to
lay my offerings before the Mother, and, with your permission, lady,
I will visit the Shastree to-morrow. Long have I desired to know him,
for the fame of his learning has gone far and wide; but who would make
a stranger known to him? and surely it is providential that our houses
have thus been united."
"You will be welcome, sir," said Anunda, as she rose to take her
departure.
CHAPTER VI.
Anunda was not a person to allow useless time to elapse between
the ascertained necessity of any act and its completion, and the
preparation for the marriage went on merrily. What stores of flour,
and rice and ghee, and condiments were laid in! What gorgeous dresses
selected! Ah, young English ladies, and indeed I may include mothers
also, who may read these pages, you are not to believe that wedding
trousseaux are confined to your own country and society! Very far from
it. A young Hindu lady, or Mahomedan either--there is not much to
choose between them in this respect--is as full of hope of a liberal,
a handsome, outfit on her marriage, as any fashionable young lady of
Belgravia or Mayfair; and believe me, is as proportionably delighted if
it be so.
There was much to spend, and no grudging. So one old cloth-seller had
been dispatched to Sholapoor, and another to Wyrāg; one to Nuldroog
also, then a large camp and emporium: and the result was, as we may
say, an overplus of riches. It was hard to select from the bales on
bales which were sent up from the shops; still, piece by piece, the
dresses accumulated, and were indeed lovely. Silk and gold sarees; silk
and cotton mixed; plain cotton with silk borders; bodice pieces, stiff
with gold and brocade--all betokening wealth and comfort. No milliner
required here. The garments of one piece, only remarkable for their
richness and diversity of colour and pattern, were such as were, and
are still, worn by the better classes of society. Anunda was determined
that no fault could be found with her own and Tara's selection, and
certainly it was better to be on the liberal side.
Public-domain text, read in full here on John Shaqi.
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