India -- History -- 1526-1765 -- Fiction; Maratha (Indic people) -- History -- Fiction
Then the ornaments. There were massive gold chain anklets, with small
bells to them, armlets, bracelets, ear-rings, necklaces. There was
the sacred "talee," which would be tied round her neck. Tara showed
them all as they were laid out in cotton upon a tray covered with red
muslin. How beautiful they were! and all would belong to her; they
would be put on her the day of the ceremony, and her own taken off as
she entered the house. Then the place where she was to be bathed and
dressed was newly coloured and plastered, and the comfort of the house
and its pretty decorations--all satisfied the girl's longing. It was
what she had pictured to herself; and Tara said her father was kind, so
kind--he would love his little wife after his quiet fashion, and deny
her nothing.
So it was not to be wondered at if any repugnance which she had felt
was fast passing away, and if, when her brother asked her whether she
would be content, she told him she was grateful for what he had done;
and for the time perhaps she was so.
Sukya Bye had told her nephew of Radha's visit to the Shastree's house
by stealth with Tara: she was afraid he might hear of it otherwise,
perhaps through the servants or Gunga, and was rejoiced that he
considered it a happy circumstance. "She will be satisfied with the
wealth," he said, "and all that she sees will excite the desire for
more, and so, aunt, we shall best hold her to our purposes. She cannot
recede now; and, while moulding the Shastree to her will, by-and-by she
need not forget Sivaji Rajah." But he did not tell this to Radha; and
neither by her brother, nor Sukya Bye, was any reference made to the
past. When all was beyond chance of disturbance, he would set her to
work to compass his own ends.
The Shastree and Pundit were of different schools of philosophy; the
former, as we know, belonged to the ancient, and, as he considered,
orthodox, Vedantic school of Véda Vasa; the Pundit to the more modern
Mimansa school of Jomiai, and to the doctrines and mythological
histories of the Poorans. So they had discussions, in which other
Brahmuns of the town joined, while the ladies sat behind a screen
and heard their disputations, and Tara explained to them what she
could follow. Or the friends played at chess, both having excellent
skill;--the Shastree calm and steady, the Pundit fiery and impetuous,
as were their natures; and so they had many an earnest battle.
Public-domain text, read in full here on John Shaqi.
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