Tarry thou till I come; or, Salathiel, the wandering Jew.Croly, George
General
Tarry thou till I come; or, Salathiel, the wandering Jew.
Croly, George
Wandering Jew -- Fiction
In the lower kingdoms it is a survival of the _fightest_, in the highest
a survival of the fittest, the struggle for life for ourselves merging
into a _struggle for life for others_. Even among men in the earlier
days, to discover the greatest man, the measuring-string was placed
around the muscle. That was the age of Hercules. Then the time came
when the measuring-string was placed around the head. That was the age
of Bacon and Shakespeare. But the time comes in the rapidly advancing
future when the measuring-string will be placed around the heart, and he
who measures most there will be most conformed to the Master, for he is
greatest who most fully gives himself for others.
* * * * *
Evolution goes on, hereafter, in the inner and upper world, outside and
beyond our vision, making many and many variations doubtless, as in the
lower realms. In the Father’s spiritual house also are many mansions.
We are stepping from the physiological to the psychological, from body
and mind to spirit. As in all previous growth, the latest type-life is
reappearing in His generation—in the “new creatures” of His kingdom.
II
The outward evolution—that of the physical—marvelous beyond thought, is
comparatively insignificant. The chief evolution has been and is within.
The scientist is unscientific who ignores the greater evolution and
builds his explanatory system on the lesser—on the least. Psychology is
also a science. Has nature one method for the development of the physical
part of man’s being, and another for the development of the non-material
and spiritual? Nature is not divided. What means the hereditary likeness,
mental and spiritual—not less marked than the physical? These marks often
skip many generations and then reappear again in full. They can not,
therefore, be the result of education or imitation. Nor is it easy to
believe that they were placed within us by a direct act of creation, as
the old-fashioned theological professor taught that God mixed the fossils
with the plastic stones at creation, somewhat as a cook mixes raisins and
other fruits in the dough for her plum-pudding.
Public-domain text, read in full here on John Shaqi.
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