Tarry thou till I come; or, Salathiel, the wandering Jew.Croly, George
General
Tarry thou till I come; or, Salathiel, the wandering Jew.
Croly, George
Wandering Jew -- Fiction
And in this last transition each man is conscious that his individuality
continues, altho he passes from one kingdom into the next. The dictum
of science is “no leap, no break”—continuity. Then it is reasonable
to believe that the individuality will continue through succeeding
future changes, as it has continued these millions of years through the
successive past changes. It would require much credulity to believe that
nature has travailed in pain these untold ages to develop a personality
that would of its own free will choose goodness, only to destroy
that personality as soon as made. John Fiske has well said:[G] “The
materialistic assumption that the life of the soul ends with the life of
the body, is perhaps the most colossal instance of assumption that is
known in the history of philosophy.”
That was a provincial notion about the universe which was held before
Copernicus’s time—the belief that the sun, planets, stars, all revolved
around the earth. Copernicus was called the destroyer of faith and
bitterly denounced. His idea made the earth but a speck, and the Milky
Way—billions of miles long—the mere yard-stick of the universe. All
this has immensely enlarged faith—did not destroy it. Darwin, too, was
called the destroyer of faith; but now we begin to see that evolution, in
giving man countless eons of growth, instead of keeping him a creature of
yesterday, bounded by the cradle and grave, has immensely enlarged faith,
and beyond thought has added to the dignity of man.
III
At each succeeding birth the individuality, to thrive, must be in
harmony with its changed surroundings, and the cells that swarm in every
organized body struggle to bring this to pass. It is the business of the
cell to obey the pushings of the governing force in the organization
to which it belongs. The plant needs water, minerals, air, sunshine.
Its attendant cells hear the cry of their master and build roots into
the ground and branches into the air, and weave leaves into lungs and
laboratories. Note a vine in some cave—how it works its way toward the
hole through which sunshine is streaming, and how it causes some roots
to build out toward a vein of water; others toward a skeleton many
feet away and along the bones of that skeleton—hungering and thirsting
for minerals, water, light, heat. Hungering and thirsting—asking,
knocking—the plant receives. Seek and ye shall find; strive and it shall
be yours. This is the law in the plant life, the law in the animal life,
in the life of the natural man, in the life of the spiritual man.
In a deep sense, as a man thinketh so he is. The universe of cells
within each man calls him “master.” Ye are gods; kings upon thrones;
your slightest wish is heard; your earnest, persistent desire compels
obedience. Answer to prayer is a growth, a building up or down to what
you wish. Wishing is asking. Ask what you will, and from that instant
receiving, you receive.
Public-domain text, read in full here on John Shaqi.
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