Tarry thou till I come; or, Salathiel, the wandering Jew.Croly, George
General
Tarry thou till I come; or, Salathiel, the wandering Jew.
Croly, George
Wandering Jew -- Fiction
For the Jewish chieftain going from Florus on a mission to the Emperor,
as the captain conceived me and my purpose to be, a separate portion of
the deck was kept sacred. But I mingled from time to time with the crowd,
and thus contrived to preserve at once my respect and my popularity.
Never was there a more miscellaneous collection. We transported into
Europe a Chaldee sorcerer, an Indian gymnosophist, an Arab teacher of
astrology, a Magian from Persepolis, and a Platonist from Alexandria.
Such were our contributions to Oriental science.
We had, besides, a dealer in sleight-of-hand from Damascus; an Egyptian
with tame monkeys and a model of a pyramid; a Syrian serpent-teacher; an
Idumean maker of amulets against storm and calm, thirst and hunger, and
every other disturbance and distress of life; an Armenian discoverer of
the stone by which gold-mines were to be found; a Byzantine inventor of
the true Oriental pearls; a dealer from the Caspian in gums superseding
all that Arabia ever wept; an Epicurean philosopher who professed
indolence, and who, to do him justice, was a striking example of his
doctrine; and a Stoic who, having gone his rounds of the Roman garrisons
as a teacher of dancing, a curer of wines, and a flute-player, had now
risen into the easier vocation of a philosopher.
[Sidenote: Differences of Opinion]
Of course, among these professors, the discoverer of gold was the most
moneyless; the maker of amulets against misfortune the most miserable;
and the Stoic the most impatient. The Epicurean alone adhered to the
spirit of his profession.
But the unstable elements round us were a severe trial for any human
philosophy but that of a thorough optimist. Wind and water, the two most
imperious of all things, were our masters; and a calm, a breeze, or even
a billow, often tried our reasoners too roughly for the honor of tempers
so saturated with wisdom. On those occasions the Platonist defended the
antiquity of Egypt with double pertinacity; the Chaldee derided its
novelty by the addition of a hundred thousand years to his chronology of
Babylon; the Indian with increased scorn, wrinkling his brown visage,
told them that both Babylon and Egypt were baubles of yesterday compared
with the million years of India.
Public-domain text, read in full here on John Shaqi.
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