Tarry thou till I come; or, Salathiel, the wandering Jew.Croly, George
General
Tarry thou till I come; or, Salathiel, the wandering Jew.
Croly, George
Wandering Jew -- Fiction
The dagger would have silenced many a discussion on the chief good, the
origin of benevolence, and the beauty of virtue, but for the voice of the
captain, which like thunder cleared the air. He, I will allow, was the
truest philosopher of us all. The trierarch was an unconscious optimist;
nothing could touch him in the shape of misfortune, for to him it had no
existence. If the storm rose, “we should get the more rapidly into port”;
if the calm came to fix us scorching on the face of the waters, “nothing
could be safer.” If our provisions fell short, “abstemiousness now and
then was worth a generation of doctors.” If the sun burned above us with
the fire of a ball of red-hot iron, “it was the test of fair weather”; if
the sky was a mass of vapor, “we escaped being roasted alive.”
[Sidenote: The Philosophy of a Captain]
His maxims on higher subjects were equally consoling. “If man had to
struggle through life, struggle was the nursing-mother of greatness;
if he were opulent, he had gained the end without the trouble. If he
had disease, he learned patience, essential for sailor, soldier, and
philosopher alike; if he enjoyed health, who could doubt the blessing?
If he lived long, he had time for pleasure; if he died early, he escaped
the chances of the tables’ turning.” The optimist applied his principle
to me, by gravely informing me that “though it depended on the Emperor’s
state of digestion whether I should or should not carry back my head
from his presence, yet if I lived, I should see the games of the Circus,
and if I did not, I should in all probability care but little about the
matter.”
Nothing in the variety of later Europe gives me a parallel to the
distinctions of rank and profession, style of subsistence, and
physiognomy of society in the ancient world. Human nature was classed
in every kingdom, province, and city almost as rigidly as the different
races of mankind. The divisions of the slave, the freedman, the citizen,
the artist, the priest, the man of literature, and the man of public life
were cut with a plowshare whose furrows were never filled up. Life had
the curious mixture of costume, the palpable diversity of purpose, and
the studied intricacy of a drama.
Public-domain text, read in full here on John Shaqi.
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