Six hundred covers around an immense horseshoe table, where tall,
shallow dishes of rice and of prunes, alternating in long files with
green plants, reflected in their dark or transparent sauces the flame of
the candles in the chandeliers and the gilding of the panelled ceiling.
As in all Swiss _tables d’hôte_, rice and prunes divided the dinner into
two rival factions, and merely by the looks of hatred or of hankering
cast upon those dishes it was easy to tell to which party the guests
belonged. The Rices were known by their anaemic pallor, the Prunes by
their congested skins.
That evening the latter were the most numerous, counting among them
several important personalities, European celebrities, such as the great
historian Astier-Réhu, of the French Academy, Baron von Stolz, an
old Austro-Hungarian diplomat, Lord Chipendale (?), a member of the
Jockey-Club and his niece (h’m, h’m!), the illustrious doctor-professor
Schwanthaler, from the University of Bonn, a Peruvian general with eight
young daughters.
To these the Rices could only oppose as a picket-guard a Belgian senator
and his family, Mme. Schwanthaler, the professor’s wife, and an Italian
tenor, returning from Russia, who displayed his cuffs, with buttons as
big as saucers, upon the tablecloth.
It was these opposing currents which no doubt caused the stiffness
and embarrassment of the company. How else explain the silence of six
hundred half-frozen, scowling, distrustful persons, and the sovereign
contempt they appeared to affect for one another? A superficial observer
might perhaps have attributed this stiffness to stupid Anglo-Saxon
haughtiness which, nowadays, gives the tone in all countries to the
travelling world.
No! no! Beings with human faces are not born to hate one another thus at
first sight, to despise each other with their very noses, lips, and eyes
for lack of a previous introduction. There must be another cause.
Rice and Prunes, I tell you. There you have the explanation of the
gloomy silence weighing upon this dinner at the Rigi-Kulm, which,
considering the number and international variety of the guests, ought to
have been lively, tumultuous, such as we imagine the repasts at the foot
of the Tower of Babel to have been.
The Alpinist entered the room, a little overcome by this refectory of
monks, apparently doing penance beneath the glare of chandeliers; he
coughed noisily without any one taking notice of him, and seated himself
in his place of last-comer at the end of the room. Divested of his
accoutrements, he was now a tourist like any other, but of aspect more
amiable, bald, barrel-bellied, his beard pointed and bunchy, his nose
majestic, his eyebrows thick and ferocious, overhanging the glance of a
downright good fellow.
Rice or Prunes? No one knew as yet.
Hardly was he installed before he became uneasy, and leaving his place
with an alarming bound: “Ouf! what a draught!” he said aloud, as he
sprang to an empty chair with its back laid over on the table.
Public-domain text, read in full here on John Shaqi.
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