A learned Dutchman's opinion of tea--Two hundred cups a day
recommended--Tea the universal panacea--Tea-merchants greedy as
hell--Degeneracy of the race through tea-drinking--Appeal to
women--Tea a slow poison--Experiment upon a dog--John Wesley's attack
upon tea--Why he preached against it--Dr. Lettsom's thesis--Accuses
tea of leading to intemperance--The essential principle of tea--The
value of experiments upon animals--Tea-drinking among women--The
Anti-Teapot Society--The benefits of tea-drinking--Dr. Richardson's
condemnation--The Dean of Bangor as a joker--Life without
stimulants--Dr. Poore's description of the good and bad effects of
tea-drinking--Injurious to children--A properly controlled appetite
the safest guide.
Like tobacco, tea received on its introduction very different
treatment by different people. It was extravagantly praised by some,
and extravagantly denounced by others. "Some ascribe such sovereign
virtues to this exotic," remarks one author, "as if 'twas able to
eradicate or prevent the spring of all diseases.... Others, on the
contrary, are equally severe in their censures, and impute the most
pernicious consequences to it, accounting it no better than a slow but
efficacious poison, and a seminary of diseases." A learned Dutchman
pronounced it the infallible cure for bad health, and declared that
"if mankind could be induced to drink a sufficient quantity of it, the
innumerable ills to which man is subject would not only be diminished,
but entirely unknown." He went so far as to express his conviction
that 200 cups daily would not be too much. It is scarcely surprising,
therefore, to find the Dutch East India Company liberally rewarding
this eloquent apostle of the new drink. Scarcely less enthusiastic
was the professor of physic in a German University, who declared tea
"the defence against the enemies of health; the universal panacea
which has long been sought for." This opinion, indeed, prevailed
very extensively in the East. The following notice is copied from the
"Relation of the Voyage to Siam by Six Jesuits, in 1685:"--"It is a
civility amongst them to present betel and tea to all that visit them.
Their own country supplies them with betel and areca, but they have
their tea from China and Japan. All the Orientals have a particular
esteem for it, because of the great virtues they find to be in it.
Their physicians say that it is a sovereign medicine against the stone
and pains of the head, that it allays vapours, that it cheers the
mind, and strengthens the stomach. In all kinds of fevers they take it
stronger than commonly, when they begin to feel the heat of the fit,
and then the patient covers himself up to sweat, and it hath been very
often found that this sweat wholly drives away the fever." A similar
belief in the virtues of opium existed until very recently in the minds
of the people of the Fen counties.
[Illustration: DRYING THE TEA-LEAVES.]
Public-domain text, read in full here on John Shaqi.
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