IV. CULTIVATION AND PREPARATION 51-68
V. CLASSIFICATION AND DESCRIPTION 69-132
VI. ADULTERATION AND DETECTION 133-157
VII. TESTING, BLENDING AND PREPARING 159-204
VIII. CHEMICAL, MEDICAL AND DIETICAL PROPERTIES 205-235
IX. WORLD’S PRODUCTION AND CONSUMPTION 237-252
X. TEA CULTURE, A PROBABLE AMERICAN INDUSTRY 253-265
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[Illustration:
(Branch of Tea Plant.)
]
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CHAPTER I.
EARLY HISTORY.
--------------
The history of Tea is intimately bound up with that of China, that is,
so far as the Western world is concerned, its production and consumption
being for centuries confined to that country. But, having within the
past two centuries become known and almost indispensable as an article
of diet in every civilized country of the globe, it cannot but prove
interesting to inquire into the progress, properties and effects of a
commodity which could have induced so large a portion of mankind to
abandon so many other articles of diet in its favor, as well as the
results of its present enormous consumption.
Although now to be found in a wild state in the mountain-ranges of
Assam, and in a state of cultivation through a wide range from India to
Japan, the original country of Tea is not definitely known, but from the
fact of its being in use in China from the earliest times it is commonly
attributed to that country. Yet though claimed to have been known in
China long anterior to the Christian era, and even said to have been
mentioned in the _Sao-Pao_, published 2700 B. C., and also in the _Rye_,
600 B. C., the exact date or manner of its first discovery and use in
that country is still in doubt. One writer claims that the famous herb
was cultivated and classified in China 2000 B. C., almost as completely
as it is to-day, and that it was used as a means of promoting amity
between Eastern monarchs and potentates at this early period. Chin-Nung,
a celebrated scholar and philosopher, who existed long before Confucius,
is claimed to have said of it: “Tea is better than wine, for it leadeth
not to intoxication, neither does it cause a man to say foolish things
and repent thereof in his sober moments. It is better than water, for it
doth not carry disease; neither doth it act as a poison, as doth water
when the wells contain foul and rotten matter,” and Confucius admonishes
his followers to: “Be good and courteous to all, even to the stranger
from other lands. If he say unto thee that he thirsteth give unto him _a
cup of warm Tea_ without money and without price.”
Public-domain text, read in full here on John Shaqi.
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