For a time it appeared that so far as one class of the community was
concerned, the use of Tea was likely to be checked by the imperious
sway of inconstant Fashion. It became the custom in the houses of
the aristocracy to supply only coffee after dinner, so that, for a
period, Tea was ostracised. Recently however, a reaction has set
in, for we find that the most agreeable meetings in “Society” are
those which assemble at “the five o’clock Tea.” Accordingly one of
the whirligigs of time has so conspired, that while the fashionable
breakfast and dinner hours are completely revolutionised, the hour for
Tea has reverted to the precise period of the day at which it used to
be taken one hundred years ago. Although noble ladies have not now
black pages to hand round the tea-cups, yet the very china used by
their great grandmothers is called into requisition simply because
of its antiquity. One circumstance calls for special notice. It is
this, that in the words of Dr. Johnston[B] “Everywhere unintoxicating
and non-narcotic beverages are in general use among tribes of every
colour, beneath every sun, and in every condition of life. The custom,
therefore, must meet some universal want of our common nature.”
[B] Chemistry of Common Life.
Philanthropists and sociologists are now fully alive to the moral
effects produced by such non-intoxicant drinks as Tea and Coffee.
Intemperance is the bane of the nation. And now that legislation has
utterly failed to restrain the evils arising therefrom, philanthropy,
full of faith in the experiment, endeavours by the establishment, in
divers quarters, of quite a different class of “Public Houses,” to
arrest an evil which is assuming the gravest character. And there can
be no doubt that if the masses could be induced to substitute the pure
beverages Tea and Coffee for the deleterious fluids they are wont to
imbibe, the country would be vastly benefited by the salutary change.
[Illustration]
[Illustration]
CHAPTER VIII.
THE “DRINK OF HEALTH.”
Now that the benefits derived from the use of Tea can be fairly
estimated, it may be said, in the language of an eminent statesman:
“What was first regarded as a luxury, has now become, if not an
absolute necessity, at least one of our accustomed daily wants, the
loss of which would cause more suffering and excite more regret than
would the deprivation of many things which once were counted as
necessaries of life.” Consumed by all classes, serving not simply as
an article of diet, but as a refreshing and invigorating beverage, Tea
cannot be too highly estimated. The wisdom of successive financiers,
and the enterprise of generations of merchants, have combined to
deliver Tea in this country at a price which brings it within the reach
of every individual, making it, perhaps, the only real luxury which is
common to rich and poor alike.
Public-domain text, read in full here on John Shaqi.
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