Tea Leaves: Being a Collection of Letters and Documents relating to; the shipment of Tea to the American Colonies in the year; 1773, by the East India Tea Company. (With an introduction,; notes, and biographical notices of the Boston Tea Party) — John Shaqi
Tea Leaves: Being a Collection of Letters and Documents relating to; the shipment of Tea to the American Colonies in the year; 1773, by the East India Tea Company. (With an introduction,; notes, and biographical notices of the Boston Tea Party)Drake, Francis S. (Francis Samuel)
History
Tea Leaves: Being a Collection of Letters and Documents relating to; the shipment of Tea to the American Colonies in the year; 1773, by the East India Tea Company. (With an introduction,; notes, and biographical notices of the Boston Tea Party)
Drake, Francis S. (Francis Samuel)
Boston Tea Party, 1773; Tea tax (American colonies)
At Boston, where the feeling against receiving the tea was strongest,
the consignees were, "by a singular infelicity," either relatives of the
hated governor, or in sympathy with the odious administration. Two of
them were his sons. Richard Clarke was his nephew. One of Clarke's
daughters married Copley, the painter, and became the mother of Lord
Lyndhurst, the future lord-chancellor of England. Benjamin Faneuil and
Joshua Winslow were respectable merchants. All but Faneuil were
connected by marriage. They were well aware of the temper of the people,
and of the proceedings in Philadelphia and New York; and would doubtless
have yielded to the popular demands, but for Hutchinson. Public
sentiment was stimulated against them by representing them as crown
officers, whereas they were only factors. They were thus put upon the
footing of the obnoxious stamp officers.
* * * * *
The North End Caucus,[3] composed mostly of mechanics, met frequently to
consider what should be done, and voted (October 23d,) that they would
oppose with their lives and fortunes, the vending of any tea that might
be sent to the town for sale by the East India Company. "We were so
careful," says Paul Revere, "that our meetings should be kept secret,
that every time we met, every person swore upon the Bible not to
discover any of our transactions, but to Hancock, Warren or Church, and
one or two more leaders."
The Caucus and the Long-Room Club were local organizations, and were all
included in the larger and more important one, known as "The Sons of
Liberty." This association pervaded nearly all the colonies. It was
first known in Boston as the "Union Club," and gained its later name
from the phrase employed in the British parliament by Col. Barre, in his
famous speech. It was formed in 1765, soon after the passage of the
stamp act, and had among its members most of the leading patriots of the
day. Their organization was secret, with private pass-words, to protect
them from Tory spies. On public occasions, each member wore, suspended
from his neck, a medal, on one side of which was the figure of a
stalwart arm, grasping in its hand a pole, surmounted with a cap of
liberty, and surrounded by the words, "Sons of Liberty." On the reverse
was a representation of Liberty Tree. It was under this tree, in the
open space known as "Liberty Hall,"--at the junction of Newbury, Orange
and Essex Streets,--that their public meetings in Boston were held.
The Sons of Liberty issued warrants for the arrest of suspected persons;
arranged in secret caucus the preliminaries of elections, and the
programme for public celebrations; and in fact were the mainspring,
under the guidance of the popular leaders, of every public demonstration
against the government. In Boston they probably numbered about three
hundred. The 14th of August,--the anniversary of the repeal of the stamp
act,--was celebrated by them for several years, with grand display and
festivity.
Public-domain text, read in full here on John Shaqi.
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