Conversation -- Fiction; England -- Social life and customs -- Fiction
“But duchesses don’t fall in love with bricklayers,” returned the Minor
Poet. “Now, why not? The stockbroker flirts with the barmaid—cases have
been known; often he marries her. Does the lady out shopping ever fall
in love with the waiter at the bun-shop? Hardly ever. Lordlings marry
ballet girls, but ladies rarely put their heart and fortune at the feet
of the Lion Comique. Manly beauty and virtue are not confined to the
House of Lords and its dependencies. How do you account for the fact
that while it is common enough for the man to look beneath him, the woman
will almost invariably prefer her social superior, and certainly never
tolerate her inferior? Why should King Cophetua and the Beggar Maid
appear to us a beautiful legend, while Queen Cophetua and the Tramp would
be ridiculous?”
[Picture: Does the lady out shopping ever fall in love with the waiter at
the bun-shop?]
“The simple explanation is,” expounded the Girton Girl, “woman is so
immeasurably man’s superior that only by weighting him more or less
heavily with worldly advantages can any semblance of balance be
obtained.”
“Then,” answered the Minor Poet, “you surely agree with me that woman is
justified in demanding this ‘make-weight.’ The woman gives her love, if
you will. It is the art treasure, the gilded vase thrown in with the
pound of tea; but the tea has to be paid for.”
“It all sounds very clever,” commented the Old Maid; “yet I fail to see
what good comes of ridiculing a thing one’s heart tells one is sacred.”
“Do not be so sure I am wishful to ridicule,” answered the Minor Poet.
“Love is a wondrous statue God carved with His own hands and placed in
the Garden of Life, long ago. And man, knowing not sin, worshipped her,
seeing her beautiful. Till the time came when man learnt evil; then saw
that the statue was naked, and was ashamed of it. Since when he has been
busy, draping it, now in the fashion of this age, now in the fashion of
that. We have shod her in dainty bottines, regretting the size of her
feet. We employ the best artistes to design for her cunning robes that
shall disguise her shape. Each season we fix fresh millinery upon her
changeless head. We hang around her robes of woven words. Only the
promise of her ample breasts we cannot altogether hide, shocking us not a
little; only that remains to tell us that beneath the tawdry tissues
still stands the changeless statue God carved with His own hands.”
“I like you better when you talk like that,” said the Old Maid; “but I
never feel quite sure of you. All I mean, of course, is that money
should not be her first consideration. Marriage for money—it is not
marriage; one cannot speak of it. Of course, one must be reasonable.”
“You mean,” persisted the Minor Poet, “you would have her think also of
her dinner, of her clothes, her necessities, luxuries.”
“It is not only for herself,” answered the Old Maid.
“For whom?” demanded the Minor Poet.
Public-domain text, read in full here on John Shaqi.
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