Telepathy and the Subliminal SelfMason, R. Osgood (Rufus Osgood)
Philosophy
Telepathy and the Subliminal Self
Mason, R. Osgood (Rufus Osgood)
Parapsychology -- Investigation; Telepathy
From the remotest periods of human history to the present time, certain
peculiar and unusual conditions of mind, sometimes associated with
abnormal conditions of body, have been observed, during which unusual
conditions, words have unconsciously been spoken, sometimes seemingly
meaningless, but sometimes conveying knowledge of events at that moment
taking place at a distance, sometimes foretelling future events, and
sometimes words of warning, instruction, or command.
The Egyptians and Assyrians had their magi, the Greeks and Romans their
oracles, the Hebrews their seers and prophets, every great religion its
inspired teachers, and every savage nation had, under some name, its seer
or medicine-man.
Socrates had his dæmon, Joan of Arc her voices and visions, the
Highlanders their second sight, Spiritualists their mediums and
"controls." Even Sitting Bull had his vision in which he foresaw the
approach and destruction of Custer's army.
Until a little more than a hundred years ago all persons affected in any
of these unusual ways were supposed to be endowed with some sort of
supernatural power, or to be under external and supernatural influence,
either divine or satanic.
About 1773 Mesmer, an educated German physician, philosopher, and mystic,
commenced the practice of curing disease by means of magnets passed over
the affected parts and over the body of the patient from head to foot.
Afterward seeing Gassner, a Swabian priest, curing his patients by
command, and applying his hands to the affected parts, he discarded his
magnets, concluding that the healing power or influence was not in them,
but in himself; and he called that influence animal magnetism.
Mesmer also found that a certain proportion of his patients went into a
sleep more or less profound under his manipulations, during which
somnambulism, or sleep-walking, appeared. But Mesmer's chief personal
interest lay in certain theories regarding the nature of the
newly-discovered power or agent, and in its therapeutic effects; his
theories, however, were not understood nor appreciated by the physicians
of his time, and his cures were looked upon by them as being simply
quackery.
Nevertheless, it was he who first took the whole subject of these abnormal
or supranormal conditions out of the domain of the supernatural, and in
attempting to show their relation to natural forces he placed them in the
domain of nature as proper subjects of rational study and investigation;
and for this, at least, Mesmer should be honored.
Under Mesmer's pupil, the Marquis de Puysegur, the facts and methods
relating to the magnetic sleep and magnetic cures were more carefully
observed and more fully published. Then followed Petetin, Husson, and
Dupotet, Elliotson in England and Esdaile in India. So from Mesmer in 1773
to Dupotet and Elliotson in 1838 we have the period of the "early
mesmerists."
Public-domain text, read in full here on John Shaqi.
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