Telepathy and the Subliminal SelfMason, R. Osgood (Rufus Osgood)
Philosophy
Telepathy and the Subliminal Self
Mason, R. Osgood (Rufus Osgood)
Parapsychology -- Investigation; Telepathy
(4) The perfect reality and natural, as contrasted with supernatural,
character of many wonderful phenomena, both physical and psychical,
exhibited in the hypnotic state.
On the other hand, much remains for future study;
(1) The exact nature of the influence which produces the hypnotic
condition is not known.
(2) Neither is the nature of the rapport or peculiar relationship which
exists between the hypnotizer and the hypnotized subject--a relationship
which is sometimes so close that the subject hears no voice but that of
his hypnotizer, perceives and experiences the same sensations of taste,
touch, and feeling generally as are experienced by him, and can be
awakened only by him.
(3) Nor is it known by what peculiar process suggestion is rendered so
potent, turning, for the time being, at least, water into wine, vulgar
weeds into choicest flowers, a lady's drawing-room into a fishpond, and
clear skies and quiet waters into lightning-rent storm-clouds and
tempest-tossed waves; turning laughter into sadness, and tears into mirth.
In dealing with the subject of hypnotism in this hasty and general way,
only such facts and phenomena have been presented as are well known and
accepted by well-informed students of the subjects. Others still more
wonderful will later claim our attention.
CHAPTER IV.
LUCIDITY OR CLAIRVOYANCE.
While there is doubtless a recognized standard of normal perception, yet
the acuteness with which sensations are perceived by different
individuals, even in ordinary health, passes through a wide scale of
variation, both above and below this standard. The difference in the
ability to see and recognize natural objects, signs, and indications,
between the ordinary city denizen and, for instance, the American Indian
or the white frontiersman, hunter, or scout, is something marvellous.
So, also, regarding the power to distinguish colors. One person may not be
able to distinguish even the simple or primary colors, as, for example,
red from blue or green, while the weavers of Central or Eastern Asia
distinguish with certainty two hundred or three hundred shades which are
entirely undistinguishable to ordinary Western eyes.
So of sound. One ear can hardly be said to make any distinction whatever
regarding pitch, while to another the slightest variation is perfectly
perceptible. Some even do not hear at all sounds above or below a certain
pitch; some persons of ordinary hearing within a certain range of pitch,
nevertheless, have never heard the song of the canary bird, and perhaps
have lived through a large portion of their lives without even knowing
that it was a song-bird at all. Its song was above the range of their
hearing. Some never hear the sound of the piccolo, or octave flute, while
others miss entirely the lowest notes of the organ.
Public-domain text, read in full here on John Shaqi.
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