Telepathy and the Subliminal SelfMason, R. Osgood (Rufus Osgood)
Philosophy
Telepathy and the Subliminal Self
Mason, R. Osgood (Rufus Osgood)
Parapsychology -- Investigation; Telepathy
This is one of the simplest forms of thought-transference; it is, of
course, liable to many errors, and is useless as a scientific test.
Bishop, Cumberland, and other mind readers who have exhibited their
remarkable powers all over the world, were doubtless sensitives who
possessed this power of perception or receiving impressions in a high
degree, so that minute objects, such as an ordinary watch-key, hidden in a
barrel of rubbish in a cellar and in a distant part of an unfamiliar city,
is quickly found, the sensitive being connected with the agent by the
slightest contact, or perhaps only by a string or wire.
The question at issue in all these cases is the same, namely, do the
sensitives receive their impressions regarding what they have to do from
the mind of the agent by some process other than the ordinary means of
communication, such as seeing, hearing, or touch; or do they, by the
exceeding delicacy of their perception, receive impressions from slight
indications unintentionally and unconsciously conveyed to them by the
agent through the slight contact which is kept up between them?
The opinion of a majority of scientific persons has been altogether averse
to the theory of thought-transference from one mind to another without the
aid of the senses and the ordinary means of communication; and they have
maintained that intimations of the thing to be done by the sensitive were
conveyed by slight muscular movements unconsciously made by the agent and
perhaps unconsciously received by the sensitive. To explain, or rather to
formulate these cases, Dr. William B. Carpenter, the eminent English
physiologist, proposed the theory of "unconscious muscular action" on the
part of the agent and "unconscious cerebration" on the part of the
sensitive; and his treatment of the whole subject in his "Mental
Physiology," which was published twenty years ago, and also in his book on
"Mesmerism and Spiritualism," was thought by many to be conclusive against
the theory of mind-reading or thought-transference. Especially was this
view entertained by the more conservative portion of the various
scientific bodies interested in the subject, and also by that large class
of people, scientific and otherwise, who save themselves much trouble by
taking their opinions ready made.
Public-domain text, read in full here on John Shaqi.
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