The reasons for Akhenaton’s break with the religious traditions of his day are complex. In part the revolt certainly represents the desire of a young Pharaoh to free himself from the yoke of a firmly entrenched priestly class. Yet the break was far more than an act of political expediency. The influence of the priesthood of Heliopolis, perennial rivals of the Theban priests, and the development of Atonism in the years preceding his accession to the throne are all factors that cannot be overlooked. Perhaps the “petticoat government” into which he moved at the age of eleven with the strong influence of his mother, Queen Tiy, had something to do with it. There may even be a measure of compensation for physical inadequacies in the vigorous measures he took to establish Aton as the sole god of Egypt. Whatever historical or psychological motivations may be suggested, Akhenaton’s whole life gives evidence of the fact that he was piously devoted to Aton, the god whose beneficent rays bring life to all mankind. While the priests of Amon were bitterly antagonistic to Akhenaton, he found allies in the priests from Memphis who had long resented the dominating position of the Theban priesthood. The army was divided. Conservative elements sided with the Theban priests, but a bright young general, Horemhab, saw in Akhenaton’s revolt an opportunity for personal advancement and threw in his lot with the new king. There is a suggestion that a counter revolution was planned, for the Amon priests claimed that the Pharaoh had abandoned his people, and was himself abandoned by his father Amon. The New Capital Akhenaton did abandon Thebes. As tensions grew he came to realize that his new faith could not flourish in the city of Amon. There were theological reasons, too, for Aton had no city that was distinctly dedicated to his worship. Akhenaton decided to build a new capital, dedicated to the god Aton, with the name Akhetaton, “the horizon of Aton.” The move to Akhetaton, modern Amarna, three hundred miles north of Thebes, must have been welcome both to Akhenaton’s court and the Theban priesthood. The city seems to have been built in haste, and when Akhenaton left Thebes it was for good. Was life at Akhetaton all that Akhenaton envisioned? The inscriptions and the paintings from the rock tombs suggest that the royal family enjoyed a few happy years in devotion to Aton and to one another. True, the envoys from distant lands and subject peoples noted the growing gulf between Akhenaton and the people, and the empire suffered as the Egyptian Pharaoh lived in the seclusion of his capital. Tragedy entered the lives of Akhenaton and Nofretete when their second daughter Meketaton died and was buried in the family tomb east of Akhetaton. The End of an Era