Egypt -- History -- To 332 B.C.; Tell el-Amarna (Egypt)
Parallels between the Hymn to the Aton and Psalm 104 suggest that the
poetic expressions of the hymn became a part of the literary heritage of
the Near East. Although Atonism as a religion died a short time after
the death of its chief apostle, Akhenaton, poetic utterances used in
praise to Aton could readily be incorporated into other Egyptian
devotional literature and, eventually, find an echo in the literature of
other lands. While many of the similarities between Psalm 104 and
Akhenaton’s Hymn could arise from independent contemplation of the
movements of the sun on the part of people with no contact whatever, the
numerous contacts between Israel and Egypt at least suggest that
devotional language as well as proverbs (cf. I Kings 4:30) were common
knowledge among the two peoples.
The two compositions are basically different, however, in that the
Biblical psalmist acknowledges Yahweh, the God of creation and
providence, as a spiritual being associated with natural phenomena only
as their creator, whereas Aton, Akhenaton’s “sole god” is identified
with the disk of the sun. While Akhenaton seems to have spiritualized
the Egyptian sun worship, he never divorced himself completely from it.
Biblical monotheism asserts that the One God made “lights in the
firmament of heaven to give light upon the earth” (Gen. 1:15). The Hymn
of the Aton reaches a high point in the devotional literature of Egypt,
but its monotheism was radically different from that presented on the
pages of Scripture.
VI
THE AFFAIRS OF EMPIRE
The Amarna tablets enable us to see evidences of the decline of Egyptian
power and prestige during the latter years of the reign of Amenhotep III
and throughout the reign of Amenhotep IV (Akhenaton). About forty of
them record correspondence between the rulers of Egypt and the rulers of
the major powers of the Amarna Age. We find letters from the Kassite
kings Kadashman-Enlil I and Bumaburiash II of Babylon, from Ashuruballit
I of Assyria, from Tushratta of Mitanni, from the Hittite king
Suppiluliumas, and from an unnamed king of Alashia (Cyprus).
The Kings of Mitanni
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account