Egypt -- History -- To 332 B.C.; Tell el-Amarna (Egypt)
As sure as there is a ship in the midst of the sea, the mighty arm of
the king conquers. Nahrim and Kapasi, but now the ‘Apiru are taking
the cities of the king. There is not a single governor remaining to
the king, my lord. All have perished.[42]
Abdi-Khepa tends to classify all his enemies as ‘Apiru, a word which in
such contexts is practically synonymous with outlaw, or bandit. Things
are so bad, Abdi-Khepa states, that the tribute which he sent to Egypt
was captured by these marauders on the plain of Ajalon.[43] This may
have happened, but reports concerning Abdi-Khepa himself suggest that it
would not have been beneath his dignity to concoct such a story to avoid
paying tribute.
A neighboring king, Suwardata, thought to have been ruler of Hebron,
complained:
And the king, my lord, should know that Abdi-Khepa has taken my city
out of my hand. Further, let the king, my lord, ask if I have taken a
man, or even an ox or an ass from him.... Further, Lab‘ayu who had
taken our cities is dead, but verily Abdi-Khepa is another Lab‘ayu and
he takes our cities.[44]
On other occasions, however, Suwardata and Abdi-Khepa were allied
against a common foe, the ‘Apiru. Suwardata wrote:
The king, my lord, should know that the ‘Apiru have arisen in the land
which the god of the king, my lord, has given me, and they have
attacked it, and the king my lord, should know that all my brothers
have abandoned me. I and Abdi-Khepa alone are left to fight against
the ‘Apiru, and Zurata, the prince of Akko, and Indurata the prince of
Achsaph, were the ones who hastened to my help.[45]
Amarna Age Palestine
The petty kings in Canaan were permitted their own armed forces
comprising chariots, owned by the aristocracy, and footmen drawn from
the peasant classes. Egypt did not interfere in local rivalries as long
as her revenues continued to come and her commissioners were able to
carry on the royal projects. When a local ruler had a grievance against
his fellows, he could plead his case showing that the interests of Egypt
would be best served by enabling him to defeat his rivals. This usually
meant a request for troops—particularly bowmen. Egypt tolerated the
perpetual squabbles of her subject states, and it may even have been a
policy to allow such quarrels rather than to permit one state to gain
enough power that it could forge an empire of its own.
Public-domain text, read in full here on John Shaqi.
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