Arthur Weigall suggests that the innovations which Akhenaton brought into the art of his day were, in fact, a self-conscious return to earlier art forms. Young Akhenaton, Weigall assumes, would have discovered that the sun god Re-Harakhti was much more ancient than Amon of Thebes, and that ancient art forms differed from those in use during the Theban supremacy. In reverting to the religious views of the Heliopolitan priesthood, Akhenaton would also have chosen to effect a renaissance of earlier art forms.[56] Others have speculated on the possibility of Minoan influence on Akhenaton’s art, noting that the Minoans adopted a naturalism which parallels that of Amarna, although Knossus was sacked some time during the reign of Amenhotep III. Barring the migration of Minoan artists to Akhetaton (which is rather unlikely), it may be best to see in the Amarna art forms a development based upon changes which were already being felt in art circles in Egypt. John A. Wilson notes that the older stylized art forms were on their way out as early as the reign of Thutmose III, and that the earlier tradition ended by the time of Hatshepsut.[57] The naturalism of Akhenaton, however, goes far beyond his predecessors. The Pharaoh is not depicted in the splendid isolation of a god-king, but in the informal pose of a husband and father. Akhenaton habitually appears in the company of his wife, Nofretete, and their daughters, of whom ultimately there were six. A stele depicts Akhenaton kissing an infant while a second child sits on the queen’s knee. Another shows a banquet scene with the king gnawing on a large piece of meat while his wife is eating roast fowl with her hands. Caricature Not only informality, but actual caricature tended to mark the art of Akhetaton. The natural deformities of the king were more than faithfully reproduced—they were exaggerated. The elongated skull, long thin neck, pointed chin, obtruding stomach, and abnormally large hips and thighs of the king may have been emphasized by artists who felt that any characteristic of a son of Aton deserves special attention. The way in which people reacted to the king’s wishes may be seen in a child’s toy depicted at Akhetaton. A tomb painting “shows a model chariot drawn by monkeys. In the chariot is another monkey urging along his steeds (his receding forehead is terribly like the king’s), by him a monkey princess prods the rump of the horse-monkeys which are jibbing and refusing to budge an inch in spite of a monkey groom who is dragging at their bridles for dear life.”[58] Such caricature would indicate that the “image” of Pharaoh as a son of Aton has been popularly dispelled, and with it much of his power over his subjects. Transitional Art Forms