The moisture and leaves drained from the cup, having remained in the saucer, should be turned by the consultant three times with the same swirling motion as for the cup, and the moisture carefully poured away. The saucer should be held inverted for a few seconds, otherwise when it is placed upright, the remaining moisture will disturb the tea-leaves. The symbols are read in exactly the same way as in the cup, the only difference being the positions representing the consultant, the home, and the indications of time. These have already been explained. CHAPTER III GENERAL THEORIES IN READING THE CUP At first sight the interior of the cup will show the leaves scattered about apparently haphazard and with no arrangement; just a jumble of tea-leaves and nothing more. In reality they have come to their positions and have taken on the shapes of the symbols for which they stand, by the guidance of the subconscious mind directing the hand in the turning of the cup. The various shapes and the meanings to be attached to them will at first be puzzling to beginners. A good deal of practice is necessary before the tea-leaf symbols can be accurately interpreted at a glance. That, however, will come later, and in time it will be as easy as reading a book. If you wish to be a proficient reader of the tea-leaves, practise constantly this interpretation of the shapes and positions of the leaves. Take a cup and follow out the simple instructions for the turning and draining of it, and then carefully study the result. It is an excellent plan to make a rough copy of the leaves as they present themselves to you in each cup, making notes of the various meanings. Do not feel dismayed if, when you begin looking at the tea-leaves, you are unable to discover in them anything definitely symbolic. It is certain that nothing will be found if the seer is feeling nervous! Keep a calm, open mind, and do not be in a hurry, for it is under such conditions only that a clear reading of the leaves will be possible. In some cases the symbols are more easily read than in others. Much depends upon the consultant. The gift of imagination (by no means to be confused with invention) is of the greatest possible importance in discerning the symbols which are of such endless shapes and variety. The seer has to find in the forms of the tea-leaves a resemblance, sometimes it may be but a faint one, to natural objects, _e.g._, trees, houses, flowers, bridges, and so forth. Figures of human beings and animals will frequently be seen, as will squares, triangles, circles, and also the line of fate.