Telling Fortunes By Tea Leaves: How to Read Your Fate in a Teacup — John Shaqi
Telling Fortunes By Tea Leaves: How to Read Your Fate in a TeacupKent, Cicely
Religion
Telling Fortunes By Tea Leaves: How to Read Your Fate in a Teacup
Kent, Cicely
Fortune-telling
The male sex holds aloof and leaves us to "perform these follies." Some
ascribe it to man's superiority. Or as briefly summed up by a delightful
member of their sex, who when declaiming against the possibility of the
future being made visible, said, "With all apologies to you, I must say
I am not so profoundly stupid as to believe in these things; it cannot
be anything more than rot."
It is remarkable how such protests die away when clairvoyant evidence,
either by cards, tea-leaves, or other means, has accurately predicted
some event of the distant future that at the time appeared absurd and
impossible of happening.
Woman may lawfully claim superiority with regard to her intuitive
faculty, and thus she is well equipped for exercising her divinatory
powers.
Who need be dull or bored when the language of symbolism remains to be
learned? Perhaps I should say, studied; for completely learned it can
never be, seeing that fresh events are constantly occurring in the
world, and new symbols appear representing each.
There are few things more fascinating than personal discovery, and those
who become students of divination by tea-leaves, or cards, may safely be
promised a taste of this pleasing sensation of achievement. It is
limited to the few to discover the marvels of radium, or the discomforts
of the South Pole, but a fragment of their glory is shared by those who
find new evidence of the far-reaching knowledge of symbolism.
CHAPTER V
SOME HINTS FOR DIVINERS
REMARKABLE INSTANCES OF PROPHECY BY THE TEA-LEAVES
"For a man's mind is sometimes wont to tell him more
than seven watchmen that sit above in a high tower."
To those of an inquiring or doubting turn of mind, there may arise the
very natural question as to _why_ one shaped tea-leaf should mean
"a hat" and another "a table." It is useless to point out that these
objects are perfectly represented by the leaves. That is of no practical
satisfaction. The simple fact that each language has its alphabet, its
spelling, and its words, which must be learned before there can be any
reasonable understanding of it, seems the best and obvious reply.
Symbolism is a wide subject with many branches. Who can expect to master
even its alphabet in a moment? To those who cannot accept the symbols in
the tea-leaves on the authority of past experience, reaching over
several centuries, I would recommend a careful study of their cups for,
say, three months. Let them make notes of such signs as appear and
beside them place their meanings and predictions.
At the end of this time, compare all that has taken place with these
notes, and I think there will be no further lack of faith in the
tea-leaf symbols.
Public-domain text, read in full here on John Shaqi.
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