"Well, never mind about that," Verkan Vall intervened. "Of course
Stranor Sleth has a right to arm himself; I wouldn't think of being
caught without a weapon on this time-line, myself. Now, Stranor,
suppose you tell me what's been happening, here, from the beginning of
this trouble."
"It started, really, about five years ago, when Kurchuk, the King of
Zurb, married this Chuldun princess, Darith, from the country over
beyond the Black Sea, and made her his queen, over the heads of about
a dozen daughters of the local nobility, whom he'd married previously.
Then he brought in this Chuldun scribe, Labdurg, and made him Overseer
of the Kingdom--roughly, prime minister. There was a lot of
dissatisfaction about that, and for a while it looked as though he was
going to have a revolution on his hands, but he brought in about five
thousand Chuldun mercenaries, all archers--these Hulguns can't shoot a
bow worth beans--so the dissatisfaction died down, and so did most of
the leaders of the disaffected group. The story I get is that this
Labdurg arranged the marriage, in the first place. It looks to me as
though the Chuldun emperor is intending to take over the Hulgun
kingdoms, starting with Zurb.
[Illustration:]
"Well, these Chulduns all worship a god called Muz-Azin. Muz-Azin is a
crocodile with wings like a bat and a lot of knife blades in his tail.
He makes this Yat-Zar look downright beautiful. So do his habits.
Muz-Azin fancies human sacrifices. The victims are strung up by the
ankles on a triangular frame and lashed to death with iron-barbed
whips. Nasty sort of a deity, but this is a nasty time-line. The
people here get a big kick out of watching these sacrifices. Much
better show than our bunny-killing. The victims are usually criminals,
or overage or incorrigible slaves, or prisoners of war.
"Of course, when the Chulduns began infiltrating the palace, they
brought in their crocodile-god, too, and a flock of priests, and King
Kurchuk let them set up a temple in the palace. Naturally, we preached
against this heathen idolatry in our temples, but religious bigotry
isn't one of the numerous imperfections of this sector. Everybody's
deity is as good as anybody else's--indifferentism, I believe, is the
theological term. Anyhow, on that basis things went along fairly well,
till two years ago, when we had this run of bad luck."
"Bad luck!" Brannad Klav snorted. "That's the standing excuse of every
incompetent!"
"Go on, Stranor; what sort of bad luck?" Verkan Vall asked.
Public-domain text, read in full here on John Shaqi.
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