Temporal Power: A Study in SupremacyCorelli, Marie
Philosophy
Temporal Power: A Study in Supremacy
Corelli, Marie
Religious fiction
the last he torments himself with inventions to outwit or subdue Nature,
and in the end dies, utterly defeated. His civilizations, his dynasties,
his laws, his manners, his customs, are all doomed to destruction and
oblivion as completely as an ant-hill which exists one night and is
trodden down the next. Forever and forever he works and plans in vain;
forever and forever Nature, the visible and active Spirit of God, rises
up and crushes her puny rebel.
There must be good reason for this ceaseless waste of human life,--this
constant and steady obliteration of man’s attempts, since there can be
no Effect without Cause. It is, as if like children at a school, we were
set a certain sum to do, and because we blunder foolishly over it
and add it up to a wrong total, it is again and again wiped off
the blackboard, and again and again rewritten for our more careful
consideration. Possibly the secret of our failure to conquer Nature lies
in ourselves, and our own obstinate tendency to work in only one groove
of what we term ‘advancement,’--namely our material self-interest.
Possibly we might be victors if we would, even to the very vanquishment
of Death!
So many of us think,--and so thought one man of sovereign influence
in this world’s affairs as, seated on the terrace of a Royal palace
fronting seaward, he pondered his own life’s problem for perhaps the
thousandth time.
“What is the use of thinking?” asked a wit at the court of Louis
XVI. “It only intensifies the bad opinion you have of others,--or of
yourself!”
He found this saying true. Thinking is a pernicious habit in which very
great personages are not supposed to indulge; and in his younger days he
had avoided it. He had allowed the time to take him as it found him, and
had gone with it unresistingly wherever it had led. It was the best way;
the wisest way; the way Solomon found most congenial, despite its end
in ‘vanity and vexation of spirit.’ But with the passing of the years a
veil had been dropped over that path of roses, hiding it altogether from
his sight; and another veil rose inch by inch before him, disclosing
a new and less joyous prospect on which he was not too-well-pleased to
look.
Public-domain text, read in full here on John Shaqi.
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