Jewish fiction; Jews -- Fiction; Pinski, David, 1872-1959 -- Translations into English; Short stories, Jewish
Transcriber’s Note
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TEMPTATIONS
_A BOOK OF SHORT STORIES_
TEMPTATIONS
_A BOOK OF SHORT STORIES_
BY
DAVID PINSKI
AUTHORISED TRANSLATION FROM
THE YIDDISH BY
DR. ISAAC GOLDBERG
[Illustration: decoration]
LONDON: GEORGE ALLEN & UNWIN LTD.
RUSKIN HOUSE, 40 MUSEUM STREET, W.C. 1
_Copyright in U.S.A.; 1919, by Brentano’s_
_First published in Great Britain 1921_
CONTENTS
PAGE
INTRODUCTION vii
BERURIAH 3
THE TEMPTATIONS OF RABBI AKIBA 83
JOHANAN THE HIGH PRIEST 101
ZERUBBABEL 131
DRABKIN: A NOVELETTE OF PROLETARIAN LIFE 169
THE BLACK CAT 255
A TALE OF A HUNGRY MAN 277
IN THE STORM 313
INTRODUCTION
The same traits that distinguish David Pinski as a playwright
characterise him also as a writer of short fiction. The noted Yiddish
author is concerned chiefly with the probing of the human soul,—not
that intangible and inconsequential theme of so many vapourings,
dubbed mystic and symbolistic by the literary labellers,—but the
hidden mainspring that initiates, and often guides, our actions.
Pinski seeks to penetrate into the secret of human motive. It is not
enough for him to depict the deed; he would plumb, if possible, the
genetic impulse. That is why, if he must be classified, one places
him among the psychological realists. He is at his best faithful to
both the inner and the outer life.
Thus we find, in his numerous stories and plays, very little of the
conventional heroism and villainism with which most authors are
concerned, and very much of the deeply human at which the majority
of authors shake their heads. This is not to say that Pinski’s work
lacks heroic figures; on the contrary, in a measure it constitutes a
series of noble and ennobling portraits, representing men and women
who meet life face to face and are scorched by its flames. So, too,
there are less inspiring personages who compromise with life and
their better selves. And in the background lurks our common humanity,
faintly quick with the potentialities of ignominy or greatness.
Public-domain text, read in full here on John Shaqi.
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