Jewish fiction; Jews -- Fiction; Pinski, David, 1872-1959 -- Translations into English; Short stories, Jewish
Zerubbabel made answer in loud and bitter tones: “Shame upon you
and upon all who side with you! Shame upon the whole Jewish people
which beholds its salvation in money and its self-defence in the
beautiful bodies of its daughters! Now will I rend my garments and
put on sackcloth and ashes! Now will I weep and wail my bitter
lamentation! My people is dead! My people is a putrefying corpse. It
is an abode only for worms, reptiles and insects. All living spirits
have forsaken it. Where shall I find words to express my abhorrence?
Where shall I find the thunder with which to boom forth my wrath?
Judah, where are your warriors? Where are your heroes, Israel? Behold
who your leaders are, and hear what they counsel! In their debasement
they do not revolt against defiling their most sacred possessions,
and the honour of their daughters is of less worth to them than the
meanest life! Lion of yore, you have turned into a dog!”
Zerubbabel struggled for air and words failed him. He rent his
garments and tore his hair, crying aloud and bitterly. He wrung his
hands high above his head and kept repeating, “Shame upon them!
Shame! Shame!” He left the meeting-house, his legs wavering like
those of a drunkard.
The men, gathered in the meeting-house, followed him with frightened,
astonished looks, and not a mouth opened to speak a word. Only
Mordecai smiled and quoted the popular saying, “Is that not correct?
It is better to be a live dog than a dead lion.”
The assembly, however, became as if something had defiled it and
rendered it unclean. Yet none found in him the courage to follow
Zerubbabel.
VI
Zerubbabel went in search of Sheshana, to pour out his heart to her
and cry out his anger. He walked with rapid strides, looking neither
to right nor to left, and groaned heavily: “What a grievous shame!
What a deep disgrace!”
Impetuously he opened the door to Sheshana’s house, and he felt that
he would throw himself upon her bosom and wail out his immense
sorrow. He would bemoan his people, which he had lost,—his veneration
of it, his belief in it, which had gone never to return. But when he
beheld Sheshana he was rooted to the spot and his mouth could utter
no sound. She was dressed in sackcloth; she was pale, her eyes red
with much weeping, and her small form seemed even smaller and drawn.
When she saw Zerubbabel she burst into loud crying as if she had long
repressed it. Then, as she swallowed her tears, she spoke.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account