Jewish fiction; Jews -- Fiction; Pinski, David, 1872-1959 -- Translations into English; Short stories, Jewish
Zerubbabel raised his voice and uttered sharp words. “If you had
flayed my body with thorns and stung it with scorpions, you would
not hurt me so much as your words have done. When all the mockers
ridiculed me, my bosom was filled with anger and scorn, and I felt
strong in my opposition. But when you joined the mockery and added
your voice to the laughter, then I became the most unhappy, the
most wretched man under heaven. You have become a stranger to me,
Sheshana; with your words you have dug an abyss between us, and when
Zerubbabel has lost Sheshana, he has lost his life.”
With terror in her eyes the maiden cried, “Oh, how can you speak like
that?”
As she looked at him with her horror-stricken countenance and
her flaming cheeks, Zerubbabel’s heart was softened, and with a
passionate impulse he rushed to her, clasping her to him with all his
fire and tenderness. “My only one, my love,” he whispered, “do not
desert Zerubbabel. Do not mock me. Believe in me. Believe that I have
_not_ become demented and that I am _not_ a mere dreamer. Believe
that I have been born to great deeds, and I will accomplish them. I
will declare war against the scoffers and misleaders of the people
and will root them out. I will teach my people to be proud, and
will lead it to victory. Be you the spring from which I shall drink
strength for my bones and power for my veins. Pour courage into me
and cheer my weary soul. Tell me that I am right and they who scoff
at me are stricken with blindness. Tell me that you were mistaken and
that for only a moment were you alienated from your Zerubbabel.”
But Sheshana wept, hiding her face in her hands, and murmured, “I
cannot! I cannot!”
With passion more intense than ever Zerubbabel spoke to her. “See,
they wish to buy themselves free of danger with the body of Esther.
They send her to risk her life, and themselves they try to save with
fasting. And if Esther’s body avail not, they will have recourse
to money, or the body of some other beautiful woman, or both these
things together. Say, Sheshana, is this not despicable? Is it not
base and cowardly? Everything within me cries out in revolt against
it; does nothing cry out in you? Men—to send a woman’s body before
them! Sheshana, I have no words to express how contemptible that is!
Do you feel it, Sheshana? Do you not feel as if you had been soiled,
debased, spat upon? Sheshana, see how my muscles stiffen,—do you
see my strength? I feel that my arms are giant wings ready to bear
my people across every abyss and peril. Why do they fear to take up
arms? Victory or Death, but no purchasing our security! Men who hide
behind a woman have no sense of honour, and shall my whole people
consist of such men? Shall Zerubbabel’s people lack a sense of
honour? Does not your soul revolt against it all, Sheshana?”
But Sheshana lay quietly in his arms, speaking not a word. He clasped
her still, looking passionately into her eyes and asking as before,
“Tell me, Sheshana, tell me.”
Public-domain text, read in full here on John Shaqi.
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