Jewish fiction; Jews -- Fiction; Pinski, David, 1872-1959 -- Translations into English; Short stories, Jewish
His seething anger became now an immense scorn, but his sharp mind
kept thinking further: Wicked is man’s tongue and low the doubts of
his heart. To prove the purity of a reptile one must be a Rabbi
Mayer, but to render a Beruriah impure, one need be merely a reptile.
They would not cease talking until the day on which she died, and
when her glorious soul would depart from her glorious body, unsullied
and pure of sin, they would say, “She died pure, because no serpent
tested her,—because the Lord never tried her with temptations.” And
they would speak even more: “God tries the strong alone; and knowing
how weak was Beruriah’s heart against the tempter, He did not try her
and shielded her from seduction.”
At this thought an oppressive weakness overpowered his entire body,
and his high forehead was bedewed with sweat. What was he to do to
keep the venomous tongues from stinging Beruriah? How was he to act
so that every thought of her should be as pure as her own heart?
His deep wisdom pondered, and soon whispered a reply: “Let them test
her!”
A shudder rippled through him, and it was as if he must feel shame
before the four walls in whose shelter he had dared to think such
thoughts. Yet he could not free himself from that one suggestion; it
was the one way out. Through such a test of Beruriah all evil mouths
would be stopped forever, and all would see that his wife Beruriah
had a heart as pure as her spirit,—that her virtue was as great as
her beauty,—that her fidelity to him was as great as her wisdom. And
then indeed would they behold how great was God’s grace to their
generation, in which Beruriah lived,—and how great was he himself in
the eyes of the Lord that he should have been given her for a wife.
And Rabbi Mayer pondered for one day, and two, and three. He lost
all desire for food, and sleep forsook him. Ideas multiplied within
him with the rapidity of lightning; one thought generated another,
supported it, refuted it. Mountains and mountains of thoughts,—deep,
keen, far-reaching. And among them were thoughts that shamed him in
his own eyes,—that stirred his unrest and kindled a wrath against
his very self. How did they ever come to him? These doubts,—how
could they ever have entered his soul? How could he,—he, of all men,
who knew her heart so well and to whom her thoughts were as an open
book? Had she not shown enough how pious and strong she was, at the
death of her two children? Had not all the world then seen that his
Beruriah was unparalleled?
But the pious Master who had compared the power of Satan with the
power of the Lord, and had issued a thousand admonitions against the
Evil One, tremblingly sought protection for him and his one fear of
the Evil Spirit. And in shame, with quivering lips, he whispered,
“Forgive me, Beruriah, my holy one. But let them now subject you to
the test!”
III
Whereupon Rabbi Mayer assembled all his students, and spoke to them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account