A war is generally a conflict between nations, countries, or individuals,
for possession of land or a throne, but the Holy Wars were not such.
They were expeditions made by those Christians who were determined to
rescue the Sepulchre, or tomb, of Christ and the City of Jerusalem,
from the rule of unbelievers.
For eighty-eight years Christian kings ruled in Palestine, then all the
land was conquered by the Mohammedans, except a few cities, and the
Christians sent out another, and still another, and another expedition
to subdue the enemy, but all were useless. The Holy City and the Holy
Sepulchre were still in the hands of infidels, who persecuted the
pilgrims who visited the Holy Tomb; and the Christians sent a
heart-rending cry to all Europe for help, but Europe was slow to answer
the appeal, and it was several years after Pope Innocent ordered a new
Crusade, before an army departed for the scene of conflict.
It was during this interval that the Children's Crusade or Holy War,
took place--of which we are about to read.
But first let us go back to the city of Chartres, on the 25th day of
April, 1212, when a surging crowd of men and women is filling every
street and by-way of the quaint city.
What are the crowds watching so eagerly? A procession of priests and
laymen, carrying banners and black-draped crosses, and chanting in
solemn unison as they march.
It is the day of the celebration in Chartres of the "Black Crosses," an
old church ceremony instituted centuries before, by Gregory the Great,
during the ravages of the Plague, but now celebrated as an appeal to
the people to free Jerusalem and the Holy Tomb from the hands of the
infidels.
The solemn ranks of the procession move slowly through the streets of
Chartres, carrying black-draped symbols of a Saviour's death, chanting
deep-toned litanies, and that the old ceremony has lost none of its
emotional power is shown by the tears and silence of the watching
throngs, while among all the crowd none is more profoundly stirred than
a slender shepherd lad from the neighbouring town of Cloyes, who is
seeing the ceremony for the first time.
Agile as such a lad should be, and sturdy in consequence of his
out-of-door life, Stephen, for that was his name, found it an easy
matter to breast the surging tide of spectators following the
procession, to slip in where he could to best advantage watch the
solemn ceremonies, to stand without fatigue while he drank in all the
emotional thrill of the day.
The shrouded crosses, the appeals for rescue of an entombed Christ in
the hands of an infidel enemy, the tears and cries of the crowds,
worked on the impressionable shepherd lad, unaccustomed to aught but
life with his flocks, worked on him so powerfully that he was hot with
a desire to rush to Jerusalem and expel the hated Mohammedans from that
land and city, once blessed by the living presence of Jesus, and
hallowed by the possession of his tomb.
Public-domain text, read in full here on John Shaqi.
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