68. Nearly seven years passed away before the French king, Louis IX,
was able to set sail for Egypt. The royal saint, who lives for us in
the quaint and graphic account of his seneschal Joinville, may with
truth be said to have been animated by a spirit of devotion and
self-sacrifice. Intolerant in theory and bigoted in language, Louis
had that true charity which would make him succor his enemies not less
than his friends. Nor was his bravery less signal than his gentleness.
His dauntless courage saved his army from complete destruction at
Mansourah in 1249, but his offer to exchange Damietta for Jerusalem
was rejected, and in the retreat, during which they were compelled to
fight at desperate disadvantage, Louis was taken prisoner. With serene
patience he underwent suffering, for which the Saracens, so Joinville
tells us, frankly confessed that they would have renounced Mahommed;
and, when the payment of his ransom set him free, he made a pilgrimage
in sackcloth to Nazareth in 1250. As a general he achieved nothing,
but his humiliation involved no dishonor; and the genuineness of his
faith, his devotion, and his love had been fully tested in the furnace
of affliction.
69. The crusading fire was now rapidly burning itself out. In the West
there was nothing to awaken again the enthusiasm which had been
stirred by Peter the Hermit and St. Bernard, while in Palestine itself
the only signs of genuine activity were furnished by the antagonism
between the religious orders there. The quarrels of Templars and
Hospitallers led to a pitched battle in 1259, in which almost all the
Templars were slain.
THE NINTH CRUSADE.
70. Some eight years later the tidings that Antioch had been taken by
the infidels revived in St. Louis the old yearning for the rescue of
the holy places. Cheered by the sympathy of Pope Clement IV, he
embarked with an army of sixty thousand in 1270, but a storm drove his
ships to Sardinia, and thence they sailed for Tunis. They encamped on
the site of Carthage, when a plague broke out. The saintly king was
among the victims, and the truest of all crusaders died. In the
following year Edward, of England, reached Acre, took Nazareth--the
inhabitants of which he massacred--fell sick, and during his sickness
narrowly escaped being murdered by an assassin sent by the Emir of
Joppa. Having made a peace for nine years, he returned to Europe, and
the ninth and last crusade was at an end.
71. The after fate of the Holy Land may be briefly told: The
Christians, unmindful of their past sufferings and of the jealous
neighbors they had to deal with, first broke the truce by plundering
some Egyptian traders, near Margat. The Sultan revenged the outrage by
taking possession of Margat, and war once more raged between the two
nations. Tripoli and the other cities were captured in succession,
until at last Acre was the only city of Palestine remaining to the
Christians.
Public-domain text, read in full here on John Shaqi.
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