Ten Reasons Proposed to His Adversaries for Disputation in the Name: of the Faith and Presented to the Illustrious Members of Our UniversitiesCampion, Edmund, Saint
Religion
Ten Reasons Proposed to His Adversaries for Disputation in the Name: of the Faith and Presented to the Illustrious Members of Our Universities
Campion, Edmund, Saint
Catholic Church -- Apologetic works
Whereas I have come out of Germanie and Boemeland, being sent by
my Superiors, and adventured myself into this noble Realm, my
deare Countrie, for the glorie of God and benefit of souls, I
thought it like enough that, in this busie watchful and
suspicious worlde, I should either sooner or later be intercepted
and stopped of my course. Wherefore, providing for all events,
and uncertaine what may become of me, when God shall haply
deliver my body into durance, I supposed it needful to put this
writing in a readiness, desiringe your good Lordships to give it
ye reading, for to know my cause. This doing I trust I shall ease
you of some labour. For that which otherwise you must have sought
for by practice of wit, I do now lay into your hands by plaine
confession. And to ye intent that the whole matter may be
conceived in order, and so the better both understood and
remembered, I make thereof these ix points or articles, directly,
truly and resolutely opening my full enterprise and purpose.
i. I confesse that I am (albeit unworthie) a priest of ye Catholike
Church, and through ye great mercie of God vowed now these viii
years into the Religion of the Societie of Jhesus. Hereby I have
taken upon me a special kind of warfare under the banner of
obedience, and eke resigned all my interest or possibilitie of
wealth, honour, pleasure, and other worldlie felicitie.
ii. At the voice of our General Provost, which is to me a
warrant from heaven, and Oracle of Christ, I tooke my voyage
from Prage to Rome (where our said General Father is always
resident) and from Rome to England, as I might and would have
done joyously into any part of Christendome or Heathenesse, had
I been thereto assigned.
iii. My charge is, of free cost to preach the Gospel, to
minister the Sacraments, to instruct the simple, to reforme
sinners, to confute errors--in brief, to crie alarme spiritual
against foul vice and proud ignorance, wherewith many my dear
Countrymen are abused.
iv. I never had mind, and am strictly forbidden by our Father that
sent me, to deal in any respect with matter of State or Policy of
this realm, as things which appertain not to my vocation, and from
which I do gladly restrain and sequester my thoughts.
v. I do ask, to the glory of God, with all humility, and under
your correction, iii sortes of indifferent and quiet audiences:
_the first_ before your Honours, wherein I will discourse of
religion, so far as it toucheth the common weale and your
nobilities: _the second_, whereof I make more account, before the
Doctors and Masters and chosen men of both Universities, wherein
I undertake to avow the faith of our Catholike Church by proofs
innumerable, Scriptures, Councils, Fathers, History, natural and
moral reasons: _the third_ before the lawyers, spiritual and
temporal, wherein I will justify the said faith by the common
wisdom of the laws standing yet in force and practice.
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