"DIFFICULTY is a severe instructor, set over us by the Supreme
ordinance of a parental guardian and legislator, who knows us
better than we know ourselves, as He loves us better, too. _Pater
ipse colendi, haud facilem esse viam voluit._ He that wrestles with
us, strengthens our nerves and sharpens our skill; our antagonist
is our helper. This amicable contest with difficulty, obliges us to
an intimate acquaintance with our object, and compels us to
consider it in all its relations; it will not suffer us to be
superficial."
The man, moreover, whose disposition is one of sterling excellence,
despite the few foibles which it may have contracted in comparative
solitude and inactivity, when he is compelled to mix indiscriminately
with the great family of man, oh, how patient and tolerant becomes he of
the weakness and errors of others, when thus constantly reminded of, and
made to feel his own! Oh, how pitiful! how very pitiful is he!--How his
heart yearns and overflows with love, and mercy, and charity towards his
species, _individually_--whose eye looks oft on their grievous
privations, their often incurable distress and misery!--and who in the
spirit of a heavenly philanthropy penetrates even to those deserted
quarters--
"Where hopeless anguish pours her moan,
And lonely want retires to die!"
It may be that some of the preceding observations are applicable to many
individuals of the purest and most amiable characters, and powerful and
cultivated intellects, in the higher classes of society, whose
affluence exempts them from the necessity of actively intermingling
with the concerns of life, and feeling the consciousness of individual
responsibility,--of having a personal necessity for anxious care and
exertion. They are assured that a position of real precariousness and
danger, is that which is requisite for developing the energies of a man
of high moral and intellectual character; as it will expose to
destruction one of a contrary description.
Public-domain text, read in full here on John Shaqi.
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