Ten Years' Captivity in the Mahdi's Camp 1882-1892Ohrwalder, Josef
Religion
Ten Years' Captivity in the Mahdi's Camp 1882-1892
Ohrwalder, Josef
Mahdi, Muhammad Ahmad, 1848-1885; Sudan -- History
Sleep is almost quite out of the question, for there is no room to
stretch out the legs, the heat is unbearable; scorpions abound, and
every now and then a yell shows that some unfortunate individual has
been stung; but no one takes any notice. Cases of heat apoplexy often
occur, and deaths on this account are frequent. When a person falls down
in a fit, the only remark passed is, "ed dam darabu" ("The blood has
beaten him"). Thus, in utter anguish and misery, the night is dragged
through. The moment the door is opened a rush is made for the open air,
the dead are dragged out, their chains knocked off, and then they are
buried.
Prisoners who have special permission to sleep outside are all chained
together to prevent flight, and are guarded by numbers of soldiers. The
slightest show of resistance on the part of a prisoner is punished by
flogging. Unless the Khalifa gives special orders to the contrary,
prisoners are allowed to receive visits from their friends and
relatives. There are no fixed periods of imprisonment, except in the
case of smokers and marissa-drinkers, the usual punishment for them
being confiscation of property, eighty lashes, and forty days
imprisonment; but latterly a fine, estimated at the value of their
property, is levied instead of complete confiscation; the two other
portions of the sentence are, however, always inflicted.
Prisoners are generally divided into three classes: the first class
comprise those who are sentenced by the chief of the beit el mal, and
although there is a special prison for offenders against the beit el
mal, all serious cases are brought to the Saier.
Second-class prisoners are those undergoing sentences of the judges;
both these classes hope for release whenever a sufficiently influential
person will pay a sum of money for them, which sum must also be
accompanied by a certificate from the Saier that they have been
conducting themselves properly during their stay in prison.
The third class are those on whom the vials of the Khalifa's wrath have
been poured out; their crimes are for the most part political, and all
mediation in their cases is quite useless, no one, not even the judge,
is allowed to say a good word for them to the Khalifa. It is only when
his wrath is somewhat abated that it may occur to himself to make
inquiries about them, and then, perhaps, he may consider recommendations
for their release; but the Saier's opinion goes for much more than any
other person's, and therefore it is a great point to secure this
individual's favour and get into his good graces. One bad word from the
Saier can do an infinity of harm, and may indefinitely postpone a
release which has been on the point of being made.
Public-domain text, read in full here on John Shaqi.
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