Not content with having brought the Taisha, Homr, and Habbanieh Arabs from the west to the Nile, he has still further weakened the Aulad-belad by obliging the powerful Rizighat tribe to emigrate from their country, south of Darfur, to Omdurman. Their young Sheikh Musa--son of Madibbo, who had been killed by Abu Anga at El Obeid--was entrusted with this mission, and he marched through Kordofan with some 30,000 souls, besides quantities of horses and cattle; his vanguard had reached Shatt on the White Nile just at the time that I effected my escape. The Khalifa had appointed a committee under the notorious Hajji Zubeir to organize a great reception for the new arrivals, and had made a long speech in the mosque calling on everyone to come forward liberally with gifts for their brethren. He urged that alms should not be stinted, but that clothes, corn, and all sorts of provisions would be gratefully accepted, even to the "fartaga" (or smallest copper which is coined). Every emir was instructed to let his followers know of the Khalifa's wishes; he was to collect the gifts and hand them over to the committee. If the gifts were considered too small they were returned with a strong hint that it would be advisable to increase them. Merchants were especially called upon to give largely, and if they failed to comply they invariably incurred his displeasure. The list of gifts was scrutinised by the Khalifa daily, and his favours apportioned in accordance with what he found there. He was careful not to allow the rich to give sparingly; for instance, Kadi Ahmed presented 200 ardebs of dhurra, 100 complete suits of clothes, consisting of 100 takias, 100 turbans, 100 jibbehs, 100 pairs of drawers, 100 leather girths, and 100 pairs of sandals; still Abdullah was not satisfied and asked why he had not given any money, and immediately the Kadi, terrified at the Khalifa's displeasure, laid a considerable sum at Hajji Zubeir's feet. The merchant Omar Kesha, who had acquired much wealth, had on one occasion been deprived of 30,000 dollars by the Khalifa on the plea that much money was apt to take his mind off heavenly considerations. Two years later a similar sum was again taken from him. On the occasion of the arrival of the Rizighat, however, he presented a camel-load of sugar, a camel-load of white muslin, and another of indigo-dyed calico, besides a quantity of kamar ed din, 50 ardebs of dhurra, a camel-load of dammur, and a completely-equipped war-horse with its attendant. Wealthy men offer lavish gifts, in the hope of immunity from plunder, and Omar Kesha, in addition to his generosity on this occasion, does not fail to frequently offer valuable gifts to Yakub. As for the Khalifa, he is perfectly aware that with one word he can, with absolute right, demand anything and everything he requires, for had not the Sudanese solemnly pledged their property, their children, and their own lives to the cause of the Mahdi and his successor?