That season’s work was already laid out, and I was bound to go to Tanis; but the next season I returned to this curious site, determined to understand its history. The only place that I could find to live in about there was an old country house of a pasha; and, while looking at it, I noticed two blocks of dark grey stone by the side of the entrance. Turning one of them over, I there saw the glorious heading ΗΠΟΛΙΣΗΝΑΥΚΡΑΤΙ ...; a decree of the city of Naukratis was before me, and the unknown town now had a name; and that a name which had been sought for often, and far from this place, and which was one of the objects of Egyptian research to discover and truly assign. All that day ‘Naukratis’ rang in my mind, and I sprang over the mounds with that splendid exultation of a new discovery, long wished for and well found. In England, some hesitated, and some doubted, but none denied it; and after the season’s work there was no longer any question. The next year I continued the excavations along with Mr. Ernest Gardner, and was soon able to leave the remainder of the clearing in his hands, while I moved on to fresh discoveries, on the east of the country. The origin of Naukratis was evidently entirely Greek; down on the flat surface of Nile mud, which shows the level of the country when the city was founded, the earliest remains are Greek potsherds. The date of its foundation was certainly before Amasis; and the discovery of the fort of Defenneh (Tahpanhes) the next year explained the origin of this city. When Psamtik I, in 665 B.C., had wrested the throne of Egypt from the dodecarchy, or local princes (who had assumed authority on the fall of the Ethiopian rule of Tirhaka), he based his power on ‘the brazen men from the sea,’ the Karian and Ionian mercenaries. But he knew too well the temper of his countrymen to obtrude this strength needlessly; and at the same time he needed special defence from Libya and from Asia. He therefore planted his Greek troops in two great garrisons, one on his Libyan frontier at Naukratis, the other on his Asiatic frontier at Tahpanhes; at each place founding a large square fort and a walled camp around it. These Greeks brought with them their national worship; and of the temples mentioned by Herodotos, those of Apollo, Aphrodite, and Hera, have been found, and also one to the Dioskouroi, not recorded in history. The temple of the Milesian Apollo appears to have been the oldest: it stood in the centre of the town, outside of the fort, and was first built of mud-brick, plastered over, and later on--about the fifth century--of [Illustration: 25. NECKING OF COLUMN, APOLLO TEMPLE.]